© 2010

Raymond J. Jirran

January 26, 2010

The preceding double line means that the following material to the next whole Sunday Reading is annotated in Personal Notes. The one item immediately preceding the double line is also annotated in Personal Notes.

The preceding single line means that the material preceding the single line to the next particular reading above it is annotated in Personal Notes.

As of July 4, 2009, I have not always succeeded in drawing these lines as I would wish, but that, at least is what I am trying to do.

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01A 5 Isaiah 2:1-5 Isa 2:6-22 48 (1986) #3 449

Joseph Jensen, O.S.B., Yahweh's Plan in Isaiah and in the Rest of the Old Testament

Isa 2:4 62 (2000) #4 670

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Isaiah 2 64 (2002) #1 41.

Brian Britt, Prophetic Concealment in a Biblical Type Scene

Isaiah 2 55 (1993) #1 16.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isaiah 2—3 64 (2002) # 4 653, 671, 672.

Paul R. Raabe, The Particularizing of Universal Judgment in Prophetic Discourse

Isaiah 2:1-4

Richard Clifford, S.J. and Khaled Anatolois, "Christian Salvation: Biblical and Theological Perspectives," Theological Studies, Vol. 66, No. 4 (December 2005) 747, 763.

Isaiah 2:1-4 68 (2006) #2 284.

Charles H. Cosgrove, "Did Paul Value Ethnicity?"

Isaiah 2:2-4 69 (2007) #3 555.

Marvin A. Sweeney, review of Stefan Ark Nitsche, Ein dramatischer Text: Die Frage nach den Genres prophetischer Literatur des Alten Testaments und die Textgraphik der grossen Jesajarolle aus Qumran

Isaiah 2:2-4 70 (2008) #2 249.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15-b—63:6 in Isaiah's Zion Traditions"

Isa 2:2 72 (2010) #1 127.

John T. Willis, review of Paul L. Redditt, Introduction to the Prophets

6 Psalm 122:1-2, 3-4, 4-5, 6-7, 8-9 Psalm 122:5 67 (2005) #2 237.

Melody D. Knowles, "The Flexible Rhetoric of Retelling: The Choice of David in the Texts of the Psalms"

7 Romans 13:11-14 Rom 13:14 63 (2001) #1 21

Charles H. Talbert, Paul, Judaism, and the Revisionists

Rom 13:11-14 62 (2000) #1 67 ff.

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

Rom 13:14 68 (2006) #1 147, 148.

Robert H. Gundry, review of Jung Hoon Kim, The Significance of Clothing Imagery in the Pauline Corpus

Rom 13:11-14 70 (2008) #2 394.

K. K. (Khiok-khng) Yeo, review of S. Sobanaraj, Diversity in Paul's Eschatology: Paul's View on the Parousia and Bodily Resurrection

Rom 13:1 71 (2009) #3 648.

Yung Suk Kim, review of Sion Kim, Christ and Caesar: The Gospel and the Roman Empire in the Writings of Paul and Luke

8 cf. Psalm 85:8

9 Matthew 24:37-44 Matt. 24:34 51 (1989) #1 4

Bruce J. Malina, Christ and Time: Swiss or Mediterranean?

Matt 24:32-34 63 (2001) #2 234.

Randall E. Otto, The Prophets and Their Perspective

Matt 24:40 59 (1997) #3 472.

Robert H. Gundry, Mark 10:29: Order in the List

Matt 24:3—25:46 44(1982) #1 71

Francis D. Weinert, Luke, the Temple and Jesus' Saying about Jerusalem's Abandoned House (Luke 13:34-35)

Matt 24:32—25:46 53 (1991) #1 55.

Craig L. Blomberg, "Interpreting the Parables of Jesus: Where Are We and Where Do We Go from Here?"

Matt 24:40-42

John E. Thiel, "Time, Judgment, and Competitive Spirituality: A Reading of the Development of the Doctrine of Purgatory" Theological Studies, Vol. 69, No. 4 (December 2008) 749.

02B 10 Isaiah 63:16b-17, 19b; 64:2-7 Isaiah 63:7—64:8 68 (2006) #1 69.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Isaiah 63:7-64:11 68 (2006) #3 397-407.

Paul Niskanen, "Yhwh as Father, Redeemer, and Potter in Isaiah 63:7-6411"

Isaiah 63:7—64:11 69 (2007) #4 804.

William H. Irwin, C.S.B., review of Burkard M. Zapff, Jesaia 56—66

Isaiah 63:17 70 (2008) #2 253.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 64:1-4 70 (2008) #2 259.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 63:185-19a 71 (2009) #1 47-53, 61.

Richard J. Bautch, “An Appraisal of Abraham’s Role in Postexilic Covenants”

11 Psalm 80:2-3, 15-16, 18-19 Psalm 80:16b 65 (2003) #1, 80.

Brendan Byrne, S.J., Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction

Psalm 80 67 (2005) #2 250-264.

Richard Whitekettle, "Bugs, Bunny, or Boar? Identifying the Ziz Animals of Psalms 50 and 80"

Psalm 80:18-20 39 (1977) #1 2, 15.

Alexander A. Di Lella, O.F.M., "One in Human Likeness and the Holy Ones of the Most High in Daniel 7*"

12 1 Corinthians 1:3-9 1 Corinthians 65 (2003) #3 480-481.

Jeffrey R. Asher, review of Karl Olav Sandnes, Belly and Body in the Pauline Epistles

1 Cor 1:8 65 (2003) #4 564

Joseph Plevnik S.J., The Understanding of God at the Basis of Pauline Theology

1 Cor 1—4 47 (1985) #1 85-102.

Benjamin Fiore, S.J., "Covert Allusion" in 1 Corinthians 1—4

1 Cor 1:1-11 69 (2007) #1 85, 87.

“William O. Walker, Jr., “1 Corinthians 15:29-34 as a Non-Pauline Interpolation”

1 Cor 1:6 69 (2007) #2 300.

Basil S. Davis, "Severianus of Gabala and Galatians 6:6-10"

1 Cor 2:1-5 70 (2008) #3 626.

Richard J. Dillon, review of Tor Vegge, Paulua und das antike Schulwesen: Schule und Bildung des Paulus

1 Cor 1:8

Alan C. Mitchell, review of Chris VanLandingham, Judgment and Justification in Early Judaism and the Apostle Paul, Theological Studies, Vol. 69, No. 3(September 2008) 683.

12 Psalm 85:8 Psalm 85:13 64 (2002) #3 475.

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

13 Mark 13:33-37 Mark 13 62 (2000) #1 56

David Seeley, Jesus' Temple Act Revisited: A Response to P.M. Casey

Mark 13 59 (1997) #2 308

P. M. Casey, Culture and Historicity: The Cleansing of the Temple

Mark 13:35 59 (1997) #3 466, 468.

Robert H. Gundry, Mark 10:29: Order in the List

Mark 13 66 (2004) #4 660

Frank J. Matera, review of Elliot C. Maloney, O.S.B., Jesus’ Urgent Message for Today: The Kingdom of God in Mark’s Gospel

Mark 13:28-37 70 (2008) #1 174, 175.

Elliott C. Maloney, O.S.B., review of Salvador Villota Herrero, Palabras sin ocaso: Función interpretiva de Mc 13,28-37 en el discursó escatológica de Marcos

Mark 13:3-37 71 (2009) #1 81.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

Mark 13:37 71 (2009) #3 639.

Elizabeth Struthers Malbon, review of Brendan Byrne, S.J., A Costly Freedom: A Theological Reading of Mark’s Gospel

03C 14 Jeremiah 33:14-16 Jer 33:15 62 (2000) #4 665

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Jer 33:16 66 (2004) #1 74.

William A. Holladay, Elusive Deuteronomists, Jeremiah, and Proto-Deuteronomy

14-5 Psalm 25:4-5, 8-9, 10, 14 Psalm 25 62 (2000) #3 443

Hanan Eshel and John Strugnell, Alphabetical Acrostics in Pre-Tannaitic Hebrew

Psalm 25:10 64 (2002) #2 291

Vincent M. Smiles, The Concept of "Zeal" in Second-Temple Judaism and Paul's Critique of It in Romans 10:2

Psalm 25 66 (2004) # 4 537

Lawrence Boadt, C.S.P., The Use of "Panels" in the Structure of Psalms 73—78

Psalm 25 68 (2006) #1 33, 34.

Anthony R. Ceresko, O.S.F.S., "Endings and Beginnings: Alphabetic Thinking and the Shaping of Psalms 106 and 150"

15 1 Thessalonians 3:12-4:2 1 Thess 2:17—3:13 68 (2006) #3 485, 487.

Lee A. Johnson, "Paul's Epistolary Presence in Corinth: A New Look at Robert W. Funk's Apostolic Parousia"

1 Thess 3:13

Alan C. Mitchell, review of Chris VanLandingham, Judgment and Justification in Early Judaism and the Apostle Paul

Theological Studies, Vol. 69, No. 3(September 2008) 683.

16 Psalm 85:8

17 Luke 21:25-28, 34-36 Luke 21:27

Paul Lawrence, The IVP Atlas of Bible History

(Downers Grove, Illinois, Inter Varsity Press, 2006) 169

Luke 21:34

Dino Dozzi, "`Thus Says the Lord' The Gospel in the Writings of Saint Francis"

Greyfriars Review, Vol. 18, Supplement (2004) 44.

04A 18 Isaiah 11:1-10 Isa 11:10 63 (2001) #1 18

Charles H. Talbert, Paul, Judaism, and the Revisionists

Isa 11: 48 (1986) #3 450

Joseph Jensen, O.S.B., Yahweh's Plan in Isaiah and in the Rest of the Old Testament

Isa 10:33—11:10 62 (2000) #4 665

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Isa 11; 1-9 46 (1984) #1 9 ff

Richard J. Sklba, "Until the Spirit from on High Is Poured out on Us" (Isa 32:15): Reflections on the Role of the Spirit in the Exile

Isa 11:1, 10 49 (1987) #2 206

Bernard F. Batto, The Covenant of Peace: A Neglected Ancient Near Eastern Motif

Isa 11:4 58 (1996) #3 463.

Mark Allan Powell, Matthew's Beatitudes: Reversals and Rewards of the Kingdom

Isaiah 11 55 (1993) #1 14.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isa 11:14 63 (2001) #2 232.

Randall E. Otto, The Prophets and Their Perspective

Isa 11:1-9 65 (2003) #4 519

John R. Levison, Prophecy in Ancient Israel: The Case of the Ecstatic Elders

Isa 11:2 61 (1999) #2 250

J. Ross Wagner, From the Heavens to the Heart: The Dynamics of Psalm 19 as Prayer

Isaiah 11:2

Dino Dozzi, "`Thus Says the Lord' The Gospel in the Writings of Saint Francis" Greyfriars Review, Vol. 18, Supplement (2004) 113.

Isa 11:4 70 (2008) #3 562.

Reed Lessing, review of Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey

Isa 11:1-9 71 (2009) #1 139.

Reed Lessing, review of Randall Heskett, Messianism within the Scriptural Scrolls of Isaiah

Isa 11:1

Sean Freyne, “The Galilean Jesus and a Contemporary Christology”

Theological Studies, Vol. 70, No. 2 (June 2009) 284.

Isa 11:6-9

Hyun-Chul Cho, S.J., “Interconnectedness and Intrinsic Value as Ecological Principles: An Appropriation of Karl Rahner’s Evolutionary Christology”

Theological Studies, Vol. 70, No. 3 (September 2009) 637.

19-20 Psalm 72:1-2, 7-8, 12-13, 17 Ps 72:10-11 62 (2000) #3 462

Mark Allan Powell, The Magi as Kings: An Adventure in Reader-Response Criticism

Ps 72:11 62 (2000) #3 470 ff

Mark Allan Powell, The Magi as Kings: An Adventure in Reader-Response Criticism

Psalm 72 62 (2000) #4 665 ff

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Psalm 72:9 64 (2002) #3 471-478.

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

Psalm 72 64 (2002) # 4 677, 683.

J. J. M. Roberts, The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms

Psalm 72:8 70 (2008) #1 78.

Bradley C. Gregory, "Abraham as the Jewish Ideal: Exegetical Traditions in Sirach 44:19-21"

Ps 72:17 71 (2009) #2 370.

Claudia D. Bergmann, review of André Flury-Scholch, Abrahams Segen und die Volker: Synchrone und diachrone Untersuchungen zu Gen 12, 1-3 unter Besonderer Berucksichtigung der intertextuellen Beziehungen zu Gen 18; 22; 26; 28; Sir 44; Jer 4 und Ps 72

20-21 Romans 15:4-9 Romans 14:1-15:13 62 (2000) #1 65 ff.

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

Rom 14:1—15:12 62 (2000) #2 295.

Brendan Byrne, S.J., The Problem of Nomos and the Relationship with Judaism in Romans

Rom 15:4 64 (2002) #2 299.

Vincent M. Smiles, The Concept of "Zeal" in Second-Temple Judaism and Paul's Critique of It in Romans 10:2

Rom 15:7-13 68 (2006) #2 287.

Charles H. Cosgrove, "Did Paul Value Ethnicity?"

Rom 15:4 68 (2006) #3 524.

Michael S. Moore, review of Rudolf Mosis, Welterfahrung und Gottesglaube: Drei Erzahlungen aus dem Alten Testament

Rom 15:9 69 (2007) #4 725, 726.

Thomas D. Stegman, S.J., "Episteusa, dio elalhsa (2 Corinthians 4:13): Paul's Christological Reading of Psalm 115:1a LXX"

Rom 15:7-13

Robert A. Krieg, review of Gerald O'Collins, S.J., Jesus: A Portrait and Salvation for All: God’s Other Peoples

Theological Studies, Vol. 70, No. 3 (September 2009) 686.

Rom 15:7-13 72 (2010) #1 148.

William Adler, review, Ronald Cox, By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity

22-3 Matthew 3:1-12 Matt 3:5 62 (2000) #2 288.

Mark D. Smith, Of Jesus and Quirinius

Matt 3:89- 57 (1995) #3 529.

Warren Carter, Recalling the Lord's Prayer: The Authorial Audience and Matthew's Prayer as Familiar Liturgical Experience

Matt 3:11 54 (1992) #3 488 ff.

Robert H. Stein, The Matthew-Luke Agreements Against Mark: Insight from John

Matt. 1:1—4:16 40 (1978) #4 564

Jack Dean Kingsbury, Observations on the "Miracle Chapters" of Matthew 8-9

Matt 3:2 39 (1977). #4 408

Joseph A. Comber, C.F.X., The Composition and Literary Characteristics of Matt 11:20-24

Matt Ch 3 44 (1982) #4 583

W.R.G. Loader, Son of David, Blindness, Possession, and Duality in Matthew

Matt 3:8-10 63 (2001) #1 8.

Charles H. Talbert, Paul, Judaism, and the Revisionists

Matt 3:2 58 (1996) #3 470, 474.

Mark Allan Powell, Matthew's Beatitudes: Reversals and Rewards of the Kingdom

Matt 3:11 64 (2002) #3 520 and 521.

Jeffrey A. Gibbs, Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)

Matt 3:7b 51 (1989) #2 246.

Craig A. Evans, Jesus' Action in the Temple: Cleansing or Portent of Destruction?

Matt 3:7 49 (1987) # 1 59, 66, 65, 66, 72.

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study

Matt 3:7-12 68 (2006) #2 258.

Boris Repschinski, "For He Will Save His People from Their Sins" (Matthew 1:21): A Christology for Christian Jews

Matt 3:7

Michael J. McClymond, "Through a Gloss Darkly: Biblical Annotations and Theological interpretation in Modern Catholic and Protestant English-language Bibles," Theological Studies 67 # 3 (September 2006) 493.

Matt 3:2 69 (2007) #1 78.

Daniel W. Ulrich, “The Missional Audience of the Gospel of Matthew”

Matt 3:9 69 (2007) #2 364.

Colleen M. Conway, review of Colin G. Kruse, The Gospel according to John: An Introduction and Commentary

Matt 3:2

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 138.

Matt 3:8

Jean-Joseph Buirette, O.F.M., "A Short Glossary of Terms Used by Francis of Assisi" Greyfriars Review, Vol. 18, No. 3 (2004) 296.

Matt 3:1-21 70 (2008) #3 523.

Michael W. Martin, "Betrothal Journey Narratives"

Matt 3:3 71 (2009) #2 251.

Emil A. Wcela, “What is Catholic about a Catholic Translation of the Bible?”

Matt 3:1-3 71 (2009) #2 400.

Ithamar Gruenwald, review of Ephraim Richard E. Demaris, The New Testament in Its Ritual World

Matt 3:7-12 71 (2009) #3 518.

Leroy Andrew Huizenga, “Obedience unto Death: The Matthean Gethsemane and Arrest Sequence and the Aqedah”

05B 24-25 Isaiah 40:1-5, 9-11 Isa 40:6-8 62 (2000) #1 102 ff.

David J. Verseput, Genre and Story: The Community Setting of the Epistle of James

Isa 40:9-10 62 (2000) #4 666 ff

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Isa 40:3-5(11) 42 (1980) #1 6

Carroll Stuhlmueller, C.P., Deutero-Isaiah: Major Transitions in the Prophet's Theology and in Contemporary Scholarship

Isa 40:1 55 (1993) #1 1, 3, 4.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isa 40:1-2 a 66 (2004) #2 226

Steven James Schweitzer, Mythology in the Old Greek of Isaiah: The Technique of Translation

Isaiah 40:4b 66 (2004) # 4 551-560

Aelred Cody, O.S.B., A Palindrome in Isaiah 40:4b: Allowing Restoration of an Original Reading

Isaiah 40:3 68 (2006) #1 67, 76, 77.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Isa 40:3 68 (2006) #3 472.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Isaiah 40:3-5 69 (2007) #1 190

Steven L. Bridge, review of Steve Moyise and Maarten J. J. Menken (eds.), Isaiah in the New Testament

Isa 40:1-11 69 (2007) #3 544.

Gregory J. Polan, O.S.B., review of John Goldingay, The Message of Isaiah 40—55: A Literary-Theological Commentary

Isaiah 40:3-5 69 (2007) #3 580.

Charles H. Talbert, review of Michael E. Fuller, The Restoration of Israel: Israel's Re-gathering and the Fate of the Nations in Early Jewish Literature and Luke-Acts

Isa 40:2 70 (2008) #1 133.

Reed Lessing, review of Archibald L. H. J. M. Van Wieringen, The Reader-Oriented Unity of the Book of Isaiah

Isaiah 40:1-11 70 (2008) #2 342-343.

Joseph Blenkinsopp, review of John Goldingay and David Payne, A Critical and Exegetical Commentary on Isaiah 40—55, Volume 1, Introduction and Commentary on Isaiah 40:1—44:23; Volume 2, Commentary on Isaiah 44:24—55:13.

Isa 40:2 70 (2008) #3 460.

Stanley D. Walters, "`To the Rock' (2 Samuel 21:10)"

Isa 40:8 70 (2008) #3 562.

Reed Lessing, review of Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey

Isaiah 40:3 71 (2009) #1 77.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

Isaiah 40:9-31 71 (2009) #1 140.

Eugene Hensell, O.S.B., Walter C. Kaiser, Jr., The Majesty of God in the Old Testament: A Guide for Preaching and Teaching

Isaiah 40:3 71 (2009) #2 379.

Gregory J. Polan, O.S.B., review of Oystein Lund, Way Metaphors and Ways Topics in Isaiah 40-55

25 Psalm 85:9-10, 11-12, 13-14 Psalm 85:13 64 (2002) #3 475.

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

_____________________________________________________________________________

26 2 Peter 3:8-14 2 Pet 3:7-12 63 (2001) #2 234.

Randall E. Otto, The Prophets and Their Perspective

2 Pet 3:11 67 (2005) #4 636.

Terrance Callan, “The Syntax of 2 Peter 1:1-7”

2 Pet 3:10

André Ménard, O.F.M. Cap., "The Spirituality of Transitus in the Writings of St. Bonaventure" Greyfriars Review, Vol. 18, No. 1 (2004) 43.

27 Luke 3:4, 6

28 Mark 1:1-8 Mark 1:4 63 (2001) #1 8

Charles H. Talbert, Paul, Judaism, and the Revisionists

Mark 1:7-8 54 (1992) #3 485 and 488

Robert H. Stein, The Matthew-Luke Agreements Against Mark: Insight from John

Mark 1:1-13 63 (2001) #4 647 ff

Francis J. Moloney, S.D.B., Mark 6:6b-30: Mission, the Baptist, and Failure

Mark 1:1-11 40 (1978) #4 560

Jack Dean Kingsbury, Observations on the "Miracle Chapters" of Matthew 8-9

Mark 1:2-3 68 (2006) #1 67, 76, 77.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Mark 1:2-8 64 (2002) # 4 780-781

Carolyn Osiek, R.S.C.J., book review of Michael F. Trainor, The Quest for Home: the Household in Mark’s Community

Mark 1:4 68 (2006) #3 477.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Mark 1:1 69 (2007) #1 35.

Karl A. Kuhn, “The `One like a Son of Man’ Becomes the `Son of God’”

Mark 1:1 69 (2007) #1 68.

Daniel W. Ulrich, “The Missional Audience of the Gospel of Matthew”

Mark 1:1-15 69 (2007) #4 820.

Alicia Batten, review of Jean Delorme, Parole et récit évangéliques: Études sur l’évangile de Marc

Mark 1:6

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 54.

Mark 1:1-15 70 (2008) #1 175.

Elliott C. Maloney, O.S.B., review of Salvador Villota Herrero, Palabras sin ocaso: Función interpretiva de Mc 13,28-37 en el discursó escatológica de Marcos

Mark 1:1-15 70 (2008) #3 597-598.

Mary Ann Beavis, review of Ira Brent Driggers, Following God through Mark: Theological Tension in the Second Gospel.

Mark 1:1 71 (2009) #1 78.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

Mark 1:4 71 (2009) #2 400.

Ithamar Gruenwald, review of Ephraim Richard E. Demaris, The New Testament in Its Ritual World

Mark 1:1 71 (2009) #4 741, 746.

Leif E. Vaage, “An Other Home: Discipleship in Mark as Domestic Asceticism”

06C 29 Baruch 5:1-9 Bar 5:5-9 63 (2001) #1 18

Charles H. Talbert, “Paul, Judaism, and the Revisionists”

30 Psalm 126:1-2, 2-3, 4-5, 6 (3)

31 Philippians 1:4-6, 8-11 Phil 1:6 63 (2001) #1 17

Charles H. Talbert, “Paul, Judaism, and the Revisionists”

Phil 1:8 68 (2006) #3 490.

Lee A. Johnson, "Paul's Epistolary Presence in Corinth: A New Look at Robert W. Funk's Apostolic Parousia"

Phil 1:4 68 (2006) #4 677.

Jerry L. Sumney, "`I Fill Up What Is Lacking in the Afflictions of Christ': Paul's Vicarious Suffering in Colossians"

Phil 1:10

Alan C. Mitchell, review of Chris VanLandingham, Judgment and Justification in Early Judaism and the Apostle Paul

Theological Studies, Vol. 69, No. 3(September 2008) 683.

Phil 1:11 71 (2009) #1 9.

Jerome H. Neyrey, S.J., “Lost in Translation: Did It Matter If Christians `Thanked’ God or `Gave God Glory’?,”

Phil 1:3-7 72 (2010) #1 150.

Richard S. Ascough, review, Mark J. Keown, Congregational Evangelism in Philippians: the Centrality of an Appeal for the Gospel Proclamation to the Fabric of Philippians

32 Luke 3:1-6 Luke 3:2-9 63 (2001) #1 8

Charles H. Talbert, “Paul, Judaism, and the Revisionists”

Luke 3:1, 23 62 (2000) #2 282 ff

Mark D. Smith, “Of Jesus and Quirinius”

Luke 3:3 68 (2006) #3 477, 478.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 3:4-6 69 (2007) #3 580.

Charles H. Talbert, review of Michael E. Fuller, The Restoration of Israel: Israel's Re-gathering and the Fate of the Nations in Early Jewish Literature and Luke-Acts

Luke 3:1

Paul Lawrence, The IVP Atlas of Bible History

(Downers Grove, Illinois, InterVarsity Press, 2006) 131, 138.

Luke 3:4

Jon Sobrino, S.J., “Jesus of Galilee from the Salvadoran Context: Compassion, Hope, and Following the Light of the Cross”

Theological Studies, Vol. 70, No. 2 (June 2009) 456.

07A 33 Isaiah 35:1-6a, 10 Isa 35:5-6 39 (1977). #4 502

Joseph A. Comber, C.F.X., The Composition and Literary Characteristics of Matt 11:20-24

Isa 35 55 (1993) #1 3, 4.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isa 35:6 65 (2003) #2 222.

Dennis Hamm, S.J., The Tamid Service in Luke-Acts: The Cultic Background behind Luke's Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30)

Isa 35:5-6 49 (1987) # 4 591.

Mary Ann Beavis, "The Trial before the Sanhedrin (Mark 14:53-65): Reader Response and Greco-Roman Readers"

Isaiah 35:3-6 70 (2008) #2 256, .

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

34 Psalm 146:6-7, 8-9, 9-10 Psalm 146:3 64 (2002) #1 98

Stanley B. Marrow, Kosmos in John

Psalm 146:1, 10 45 (1983) #2 195-200

Lloyd M. Barré, Halelu yah: A Broken Inclusion

35 James 5:7-10 Jas 1:19—5:11 62 (2000) #1, 103 ff.

David J. Verseput, Genre and Story: The Community Setting of the Epistle of James

Jas 5:7-9 63 (2001) #2 234.

Randall E. Otto, The Prophets and Their Perspective

Jas 5:9

Christopher Pramuk, “Strange Fruit”: Black Suffering/White Revelation,” Theological Studies, Vol. 67, No. 2 (June 2006) 357.

James 5:10 50 (1988) #4 633.

Luke Timothy Johnson, The Mirror of Remembrance (James 1:22-25)

James 5:9 68 (2006) #4 686, 687.

Mark E. Taylor and George H. Guthrie, "The Structure of James"

James 5:10-11 70 (2008) #2 385.

Joel Marcus, review of David R. Nienhuis, Not by Paul Alone: The Formation of the Catholic Epistle Collection and the Christian Canon

35 Isaiah 61:1 (cited in Luke 4:18)

36-37 Matthew 11:2-11 Matthew 11:11 62 (2000) #1 41 ff.

Benedict T. Viviano, O.P., The Least in the Kingdom: Matthew 11:11, Its Parallel in Luke 7:28 (Q) and Daniel 4:14

Matt 11:6 49 (1987) #1 69

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew’s Gospel: A Literary-Critical Study, the Catholic Biblical Quarterly, Vol. 66, No. 4 (October 2004) 69

Matt. 4:17—16:20 40 (1978) #4 565

Jack Dean Kingsbury, Observations on the "Miracle Chapters" of Matthew 8-9

Matt 11:10 59 (1997) #2 317

P. M. Casey, Culture and Historicity: The Cleansing of the Temple

Matt 11:6 64 (2002) #3 523.

Jeffrey A. Gibbs, Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)

Matt 11:6 49 (1987) # 1 69

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study

Matt 11:2—16:20 67 (2005) #2 279.

Mark J. Goodwin, Hosea and "the Son of the Living God" in Matthew 16:16b

Matt 11:11 69 (2007) #1 75, 78.

Daniel W. Ulrich, “The Missional Audience of the Gospel of Matthew”

Matt 11:4-5

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 140.

Matt 21:11

Craig A. Evans, review of Joseph A. Fitzmyer, S.J., The One Who Is to Come Theological Studies, Vol. 69, No. 2 (June 2008) 441.

Matt 11:2-13 23 (1961) #2 170.

Edward F. Siegman, C.PP.S, “Teaching in Parables: (Mk 4:10-12; Lk 8:9-10; Mt 13:10-15”

Matt 11:3 70 (2008) #3

James C. VanderKam, review of Joseph A. Fitzmyer, S. J., The One Who Is to Come

Matt 11:2

Sean Freyne, “The Galilean Jesus and a Contemporary Christology”

Theological Studies, Vol. 70, No. 2 (June 2009) 286.

08B 38 Isaiah 61; 1-2A, 10-11 Isa 61; 1 46 (1984) #1 14

Richard J. Sklba, "`Until the Spirit from on High Is Poured out on Us’ (Isa 32:15): Reflections on the Role of the Spirit in the Exile”

Isa 61: 1 and 11 62 (2000) #4 666 ff

Adrian M. Leske, "Context and Meaning of Zechariah 9:9”

Isa 61:11 49 (1987) #2 206

Bernard F. Batto, "The Covenant of Peace: A Neglected Ancient Near Eastern Motif”

Isa 61:1 58 (1996) #3 463, 465.

Mark Allan Powell, Matthew's Beatitudes: Reversals and Rewards of the Kingdom

Isa 60—62 55 (1993) #1 16, 17.

Richard J. Clifford, S.J., "The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isa 61:1 52 (1990) #4 661.

Susan R. Garrett, "Exodus from Bondage: Luke 9:31 and Acts 12:1-24”

Isaiah 61:1-2

Richard Clifford, S.J. and Khaled Anatolois, "Christian Salvation: Biblical and Theological Perspectives"

Theological Studies, Vol. 66, No. 4 (December 2005) 746.

Isaiah 61:1 69 (2007) #1 190.

Steven L. Bridge, review of Steve Moyise and Maarten J. J. Menken (eds.), Isaiah in the New Testament

Isaiah 61:1-2 69 (2007) #3 580.

Charles H. Talbert, review of Michael E. Fuller, The Restoration of Israel: Israel's Re-gathering and the Fate of the Nations in Early Jewish Literature and Luke-Acts

Isa 61:1-2a, 10-11 70 (2008) #2 244-263.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 60:1 70 (2008) #3 573.

John J. Collins, review of Alex P. Jassen, Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism

Isaiah 61:1-3 71 (2009) #1 139.

Reed Lessing, review of Randall Heskett, Messianism within the Scriptural Scrolls of Isaiah

Isa 61:1-2 71 (2009) #2 350, 351, 353, 356-362.

John C. Poirier, “Jesus as an Elijianic Figure in Luke 4:16-30”

39 Luke 1:46-48, 49-50, 53-54

Luke 1:42-55

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 404.

39 Isaiah 61:10b Isa 61:1-4 66 (2004) #4 669

Benedict T. Viviano, O.P., review of Michel Talbot, "Heurex les doux, car its hériteront la terre":

40 1 Thessalonians 5:16-24 1 Thess 5:11 62 (2000) #1 70

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

1 Thess 5:12 66 (2004) #4 588

Joseph A. Fitzmyer, S.J., The Structured Ministry of the Church in the Pastoral Epistles

1 Thess 5:23

Alan C. Mitchell, review of Chris VanLandingham, Judgment and Justification in Early Judaism and the Apostle Paul, Theological Studies, Vol. 69, No. 3(September 2008) 683.

41 Isaiah 61:1 (cited in Luke 4:18) Isaiah

42 John 1:6-8, 19-28 John 1:27 54 (1992) #3 488

Robert H. Stein, The Matthew-Luke Agreements Against Mark: Insight from John

John 1:20 41 (1979) #2 288-291.

Edwin D. Freed, "Ego Eimi in John 1:20 and 4:25"

John 1:1-18 65 (2003) #1 4, 9, 16.

Francis J. Moloney, S.D.B., "Raymond Brown's New Introduction to the Gospel of John A Presentation—And Some Questions"

John 1:7 (bis) 56 (1994) #3 523, 524.

Loren L. Johns and Douglas B. Miller, "The Signs as Witnesses in the Fourth Gospel: Reexamining the Evidence”

John 1:1-18, 23 67 (2005) #3 457, 460, 462, 464.

Francis J. Moloney, S.D.B., "The Gospel of John as Scripture,"

John 1:1-18 67 (2005) #3 541.

Craig L. Blomberg, review of Daniel Rathnakara Sadananda, The Johannine Exegesis of God: An Exploration into the Johannine Understanding of God

John 1:19-34 68 (2006) #1 150.

Craig R. Koester, review of Andreas J. Kostenberger, John

John 1:19—2:12 70 (2008) #1 160.

Alice L. Laffey, review of Maurizio Marcheselli, "Avete qualcosa da mangiare?" Un pasto, il Risorto, la comunità

John 1:1-17 70 (2008) #1 203.

Craig R. Koester, review of Francisco Lozada, Jr., and Tom Thatcher (eds.), New Currents through John: A Global Perspective

John 1:23 71 (2009) #1 85, 91.

Tobias Hagerland, “The Power of Prophecy: A Septuagintal Echo in John 20:19-23.”

John 1:28 70 (2008) #3 590.

Richard I. Pervo, review of Paul N. Anderson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered

John 1:1-13 71 (2009) #3 639.

Elizabeth Struthers Malbon, review of Brendan Byrne, S.J., A Costly Freedom: A Theological Reading of Mark’s Gospel

___

John 1:7 72 (2010) #1 139.

Lance Byron Richey, review of Mary L. Coloe, Dwelling in the Household of God: Johannine Ecclesiology and Spirituality

John 1:1-18 72 (2010) #1 140.

William Adler, review, Ronald Cox, By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity

09C 44 Zephaniah 3:14-18 a

45 Isaiah 12:2-3, 4, 5-6

46 Philippians 4:4-7 Phil 4:4-7 64 (2002) #1 122

Craig R. Koester, Hebrews, Rhetoric, and the Future of Humanity

Phil 4:8 70 (2008) #2 305.

Michael M. Winter, "Theological Alterations in the Syriac Translation of Ben Sira"

47 Isaiah 61:1 (cited in Luke 4:18) Isaiah

48 Luke 3:10-18 Luke 3:8-9 63 (2001) #1 8

Charles H. Talbert, Paul, Judaism, and the Revisionists

Luke 3:16 54 (1992) #3 488

Robert H. Stein, The Matthew-Luke Agreements Against Mark: Insight from John

Luke 3:7b-9 51 (1989) #2 262.

Craig A. Evans, Jesus' Action in the Temple: Cleansing or Portent of Destruction?

Luke 3:7-17

Robert F. O’Toole, S.J., review of James L. Resseguie, Spiritual Landscape: Images of the Spiritual Life in the Gospel of Luke

Theological Studies, Vol. 66, No. 3 (September 2005) 712.

Luke 3:7-18 68 (2006) #3 477.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 3:12 69 (2007) #2 268.

Robert Doran, "The Pharisee and the Tax Collector: An Agonistic Story"

Luke 3:12-13 72 (2010) #1 134.

F. Scott Spencer, review of Greg Carey, Sinners: Jesus and His Earliest Followers

10A 50 Isaiah 7:10-14 Isaiah 7 48 (1986) #1 29

Christopher T. Begg, 2 Kings 20:12-19 as an Element of the Deuteronomistic History

Isa 7:14 55 (1993) #4 700

John Paul Heil, Ezekiel 34 and the Narrative Strategy of the Shepherd and Sheep Metaphor in Matthew

Isa 7:14 64 (2002) #3 514.

Jeffrey A. Gibbs, Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)

Isaiah 7 55 (1993) #1 14.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isaiah 7:14 65 (July 2003) #3 327-347, 460-462.

Peter S. Williamson, Catholic Principles for Interpreting Scripture

Isaiah 7:14 42 (1980) #1 55.

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Isaiah 7:14 69 (2007) #1 190

Steven L. Bridge, review of Steve Moyise and Maarten J. J. Menken (eds.), Isaiah in the New Testament

Isaiah 7:14

Anders Gerdmar, review of Melody D. Knowles, Esther Menn, John Pawlikowski, O.S.M., and Timothy J. Sandoval (eds.), Contesting Texts: Jews and Christians in Conversation About the Bible, Theological Studies, Vol. 69, No. 3(September 2008) 720.

Isa 11:1-9 71 (2009) #1 139.

Reed Lessing, review of Randall Heskett, Messianism within the Scriptural Scrolls of Isaiah

51 Psalm 24:1-2, 3-4, 5-6 Ps 24:7 50 (1988) #3 445

Joel Marcus, The Gates of Hades and the Keys of the Kingdom (Matt 16:18-19)

Psalm 24 55 (1993) #1 4.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Psalm 24 64 (2002) # 4 677, 679, 680, 681.

J. J. M. Roberts, The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms

Psalm 24:6-7 65 (2003) #2 229.

Dennis Hamm, S.J., The Tamid Service in Luke-Acts: The Cultic Background behind Luke's Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30)

Psalm 24:10 67 (2005) #2 229

Joel S. Burnett, The Question of Divine Absence in Israelite and West Semitic Religion

Psalm 24:3-4

Dino Dozzi, "`Thus Says the Lord' The Gospel in the Writings of Saint Francis" Greyfriars Review, Vol. 18, Supplement (2004) 115.

52 Romans 1:1-7 Rom 1:3-4 63 (2001) #1 18

Charles H. Talbert, Paul, Judaism, and the Revisionists

Rom 1:5-6 62 (2000) #1 66 ff.

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

Rom 1:5 64 (2002) #2 308

R. Barry Matlock, "Even the Demons Believe": Paul and pistis Xristou

Rom 1:3-4 65 (2003) #4 562, 563, 565, 567

Joseph Plevnik S.J., The Understanding of God at the Basis of Pauline Theology

Rom 1:3-4 65 (2003) #1 81.

Brendan Byrne, S.J., Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction

Rom 1:3-4 65 (2003) #4 570

William O. Walker, Jr., Galatians 2:7b-8 as a Non-Pauline Interpolation

Rom 1:5

Kilian McDonnell, O.S.B., “Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology,” Theological Studies, Vol. 66, No. 3 (September 2005) 534.

Rom 1:5 68 (2006) #2 284, 285.

Charles H. Cosgrove, "Did Paul Value Ethnicity?"

Rom 1:1

Frank J. Matera, "Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology," Theological Studies, Vol. 67, No. 2 (June 2006) 240, 245.

Rom 1:1 68 (2006) #3 448, 451.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Rom 1:3-4 68 (2006) #3 475.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Rom 1:3-4

Pheme Perkins, review of Martin Hengel und Anna Maria Schwemer, Der Messianische Anspruch Jesu und die Anfange der Christologie: Vier Studien, Theological Studies, Vol. 66, No. 2 (June 2005) 446

Rom 1:3-4 29 (1967) #3 460.

Bernardin Schneider, O.F.M., "The Corporate Meaning and Background of 1 Cor 15,45b—`O Eschatos Adam eis Pneuma Zoiopoioun" as found at http://63.136.1.22/pls/eli/ashow?ishid=n0008-7912_029_03&lcookie=2792486&npage=450-467 070115.

Rom 1:4 70 (2008) #2 321.

Clint Tibbs, "The Spirit (World) and the (Holy) Spirits among the Earliest Christians: 1 Corinthians 12 and 14 as a Test Case."

Rom 1:5 70 (2008) #3 535.

Kenneth Schenck, "2 Corinthians and the PistiV Cristou Debate"

Rom 1:3 70 (2008) #3

Susan Smith, review of Adolphus Chinedu Amadi-Azuogu, Gender and Ministry in Early Christianity and the Church Today

Rom 1:5

James F. Keenan, S.J., “Fundamental Moral Theology: Tradition,” Theological Studies, Vol. 70, No. 1 (March 2009) 143.

53 Matthew 1:18-24 Matt 1:18-25 60 (1998) #2 294

John Nolland, The Sources for Matthew 2:1-12

Matt 1:21 62 (2000) #2 274 ff

Douglas R. A. Hare, How Jewish Is the Gospel of Matthew?

Matt 1:21, 23 57 (1995) #3 529

Warren Carter, Recalling the Lord's Prayer: The Authorial Audience and Matthew's Prayer as Familiar Liturgical Experience

Matt 1:19 41 (1979) #4 547-551

Angelo Tosato, Joseph, Being a Just Man (Matt 1:19)

Matt 1:1—2:6 44 (1982) #4 571

W.R.G. Loader, Son of David, Blindness, Possession, and Duality in Matthew

Matt 1:21 57 (1995) #4 705

Terence L. Donaldson, The Law That Hangs (Matthew 22:40): Rabbinic Formulation and Matthean Social World

Matt 1:22-23 65 (2003) #3.327-347, 460-462.

Peter S. Williamson, Catholic Principles for Interpreting Scripture

Matt 1:18-25 42 (1980) #1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Matt 1:21 49 (1987) # 1 71, 73

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study

Matt 1:21 68 (2006) #2 248-267.

Boris Repschinski, "For He Will Save His People from Their Sins" (Matthew 1:21): A Christology for Christian Jews

Matt 1:19 69 (2007) #1 78.

Daniel W. Ulrich, “The Missional Audience of the Gospel of Matthew”

Matt 1:18-23

Edward P. Hahnenberg, “The Ministerial Priesthood and Liturgical Anamnesis in the Thought of Edward J. Kilmartin, S.J.,” Theological Studies, Vol. 66, No. 2 (June 2005), 260.

Matt 1:21-23 69 (2007) #3 578.

Boris Repschinski, review of Peter Fiedler, Das Matthausevangelium

Matt 1:21, 23

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 137.

Matt 1:21 70 (2008) #1 83.

Catherine Sider Hamilton, "`His Blood Be upon Us': Innocent Blood and the Death of Jesus in Matthew"

Matt 1:18-25 70 (2008) #1 135.

Donald Senior, C.P., review of Dale C. Allison, Jr., Studies in Matthew: Interpretation Past and Present

Matt 1:18 70 (2008) #2 308.

Michael M. Winter, "Theological Alterations in the Syriac Translation of Ben Sira"

Matt 1:21 70 (2008) #4 836.

Walter T. Wilson, review of Matthias Konradt, Israel, Kirche und die Volker im Matthausevangelium

Matt 1:20-21 71 (2009) #3 516.

Leroy Andrew Huizenga, “Obedience unto Death: The Matthean Gethsemane and Arrest Sequence and the Aqedah”

Matt 2:13-17

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Theological Studies, Vol. 70, No. 3 (September 2009) 649.

11B 54-5 2 Samuel 7:1-5, 8 b-12, 14 a, 16 2 Sam 7:5 62 (2000) #3 409

John Kessler, Sexuality and Politics: The Motif of the Displaced Husband in the Books of Samuel

2 Samuel 7 48 (1986) #1 28

Christopher T. Begg, 2 Kings 20:12-19 as an Element of the Deuteronomistic History

2 Sam 7:10 49 (1987) #2 206

Bernard F. Batto, The Covenant of Peace: A Neglected Ancient Near Eastern Motif

2 Samuel 7 59 (1997) #2 244-269

Antti Laato, Second Samuel 7 and Ancient Near Eastern Royal Ideology

2 Sam 11:1 63 (January 2001) #1 28, 29.

Anthony R. Ceresko, O.S.F.S., The Identity of "the Blind and the Lame" (iwwer upisseah) in 2 Samuel 5:8b

2 Sam 7:14-15 69 (2007) #4 685.

Matthew R. Schlimm, "Different Perspectives on Divine Pathos: An Examination of Hermeneutics in Biblical Theology"

2 Sam 7:14 70 (2008) #1 117.

Edwin C. Hostetter, review of Edward P. Meadors, Idolatry and the Hardening of the Heart: A Study in Biblical Theology

2 Sam 7:1 70 (2008) #2 256.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15 b—63:6 in Isaiah's Zion Traditions"

2 Sam 7:8 71 (2009) #2 425.

Daniel W. Ulrich, review of Joel Willitts, Matthew’s Messianic Shepherd-King: In Search of `The Lost Sheep of the House of Israel’

2 Sam 7:4 71 (2009) #3 607.

John T. Willis, review of Wilda C. Gafney, Daughters of Miriam: Women Prophets in Ancient Israel

2 Sam 7:1-17

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Theological Studies, Vol. 70, No. 3 (September 2009) 658.

55 Psalm 89:2-3, 4-5, 27, 29 Psalm 89 62 (2000) #4 665

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Psalm 89: 29-37 50 (1988) #3 405

Jeffrey S. Rogers, Narrative Stock and Deuteronomistic Elaboration in 1 Kings 2

Psalm 89:29 64 (2002) #2 291

Vincent M. Smiles, The Concept of "Zeal" in Second-Temple Judaism and Paul's Critique of It in Romans 10:2

Psalm 89:19-37 64 (2002) #3 477 and 487.

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

Psalm 89 55 (1993) #1 4, 14.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Psalm 89:39-42 64 (2002) # 4 693.

Louise Joy Lawrence, "For truly, I tell you, they have received their reward" (Matt 6:2): Investigating Honor Precedence and Honor Virtue

Psalm 89:20-38 66 (2004) #3 362

Dale Launderville, O.S.B., Ezekiel's Throne-Chariot Vision: Spiritualizing the Model of Divine Royal Rule

Psalm 89 66 (2004) # 4 540

Lawrence Boadt, C.S.P., The Use of "Panels" in the Structure of Psalms 73—78

Psalm 89 67 (2005) #2 237-241.

Melody D. Knowles, "The Flexible Rhetoric of Retelling: The Choice of David in the Texts of the Psalms"

Psalm 89:3 68 (2006) #3 441, 451.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Psalm 89:27, 28 (26, 29) 61(1999) # 2 242.

John Goldingay, "The Compound Name in Isaiah 9:5(6)"

Psalm 88:26-27 69 (2007) #1 30, 31.

Karl A. Kuhn, “The `One like a Son of Man’ Becomes the `Son of God’”

Psalm 89:4 69 (2007) #1 46.

Jeremy Corley, “A Numerical Structure in Sirach 44:1—50:24”

Psalm 89:1-6, 8-9

André Ménard, O.F.M. Cap., "The Spirituality of Transitus in the Writings of St. Bonaventure" Greyfriars Review, Vol. 18, No. 1 (2004) 36.

Psalm 89:26-30 70 (2008) #3 488.

Michael H. Floyd, "Welcome Back, Daughter of Zion!"

56 Romans 16:25-27 Romans 16:26 62 (2000) #1 66

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

Rom 16:25 66 (2004) #2 261

Jeremy Corley, The Pauline Authorship of 1 Corinthians 13

Rom 16:26

Kilian McDonnell, O.S.B., “Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology,” Theological Studies, Vol. 66, No. 3 (September 2005) 534.

Rom 16:25-27 71 (2009) #1 19.

Jerome H. Neyrey, S.J., “Lost in Translation: Did It Matter If Christians `Thanked’ God or `Gave God Glory’?,”

Rom 16:25-27 71 (2009) #1 156.

Victor Paul Furnish, review of Paul Barnett, Paul: Missionary of Jesus

Rom 16:25-27 71 (2009) #2 415.

Luke Timothy Johnson, review of Jerome H. Neyrey, S. J., Give God the Glory: Ancient Prayer and Worship in Cultural Perspective

Rom 16:25-26

Gustavo Gutiérrez (tr. Robert Lassalle-Klein with James Nickoloff and Susan Sullivan), “The Option for the Poor Arises from Faith in Christ”

Theological Studies, Vol. 70, No. 2 (June 2009) 319.

57 Luke 1:38

58 Luke 1:26-38 Luke 1:35 54 (1992) #3 497

Robert H. Stein, The Matthew-Luke Agreements Against Mark: Insight from John

Luke 1:26-38 65 (2003) #1 83, 87.

Brendan Byrne, S.J., Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction

Luke 1:34 19 (1957) 329-342.

Christian P; Ceroke, O.Carm., “Luke 1:34 and Mary’s Virginity”

Luke 1:37 51 (1989) #1 15, 17.

Bruce J. Malina, “Christ and Time: Swiss or Mediterranean?”

Luke 1:38

Kilian McDonnell, O.S.B., “Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology,” Theological Studies, Vol. 66, No. 3 (September 2005) 533.

Luke 1:31-33 68 (2006) #1 153.

Darrell L. Bock, review of Kenneth Duncan Litwak, Echoes of Scripture in Luke-Acts: Telling the History of God’s People Intertextually

Luke 1:5-80 68 (2006) #3 441, 447, 449, 450, 452.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Luke 1:26-56 68 (2006) #3 460, 461, 462, 476.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 1:35 68 (2006) #4 773

Robert C. Tannehill, review of Robert F. O'Toole, S.J., Luke's Presentation of Jesus: A Christology

Luke 1:31b-35 69 (2007) #1 22-42.

Karl A. Kuhn, “The `One like a Son of Man’ Becomes the `Son of God’”

Luke 1:35

Edward P. Hahnenberg, “The Ministerial Priesthood and Liturgical Anamnesis in the Thought of Edward J. Kilmartin, S.J.,” Theological Studies, Vol. 66, No. 2 (June 2005), 260.

Luke 1:27 70 (2008) #1 13.

Irene Nowell, O.S.B., Jesus' Great-Grandmothers: Matthew's Four and More"

Luke 1:36 70 (2008) #2 425.

Nuria Calduch-Benages, review of Armand Puig I Tárrech (ed.), Imatge de Déu

Luke 1:26-38

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"

Theological Studies, Vol. 70, No. 2 (June 2009) 270.

Luke 1:26-27

Elizabeth A. Johnson, “Galilee: A Critical Matrix for Marian Studies”

Theological Studies, Vol. 70, No. 2 (June 2009) 329.

12C 60 Micah 5:1-4a Mic 5:2 60 (1998) #2 294 ff.

John Nolland, “The Sources for Matthew 2:1-12”

Micah 4—5 62 (2000) #4 646

Joyce Rilett Wood, “Speech and Action in Micah's Prophecy”

Mic 5:2 62 (2000) #2 283

Mark D. Smith, “Of Jesus and Quirinius”

Mic 5:1 55 (1993) #4 698-699

John Paul Heil, “Ezekiel 34 and the Narrative Strategy of the Shepherd and Sheep Metaphor in Matthew”

Micah 5 63 (2001) #2 233-236, 238.

Randall E. Otto, “The Prophets and Their Perspective”

Mic 5:1-5 64 (2002) # 4 683.

J. J. M. Roberts, “The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms”

Mic 5:2

Paul Lawrence, The IVP Atlas of Bible History

Downers Grove, Illinois, InterVarsity Press, 2006, 137.

Micah 5:3-14 70 (2008) #2 350.

Michael Weigl, review of Helmut Utzschneider, Micha

Micah 5:1-5 71 (2009) #2 425, 426.

Daniel W. Ulrich, review of Joel Willitts, Matthew’s Messianic Shepherd-King: In Search of `The Lost Sheep of the House of Israel’

61 Psalm 80:2-3, 15-16, 18-19 Psalm 80:16b 65 (2003) #1 80.

Brendan Byrne, S.J., Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction

Psalm 80:18-20 39 (1977) #1 2, 15-16.

Alexander A. Di Lella, O.F.M., "One in Human Likeness and the Holy Ones of the Most High in Daniel 7*"

62 Hebrews 10:5-10 Heb 7:1—10:25 64 (2002) #1 112

Craig R. Koester, Hebrews, Rhetoric, and the Future of Humanity

Heb 10:9 69 (2007) #4 748, 750.

Todd D. Still, "Christos as Pistos: The Faith(fulness) of Jesus in the Epistle to the Hebrews"

Heb 10:1-10 70 (2008) #1 154.

Pamela Eisenbaum, review of Lloyd Kim, Polemic in the Book of Hebrews: Anti-Judaism, Anti-Semitism, Supersessionism?

Heb 10:5-7 70 (2008) #3 530.

Kenneth Schenck, "2 Corinthians and the PistiV Cristou Debate"

62 Luke 1:38

63 Luke 1:39-45 Luke 1:52 62 (2000) #1 51

Benedict T. Viviano, O.P., “The Least in the Kingdom: Matthew 11:11, Its Parallel in Luke 7:28 (Q) and Daniel 4:14”

Luke 1:57-59 52 (1990) #3 469.

Neil J. McEleney, C.S.P., Peter's Denials—How Many? To Whom?

Luke 1:42 68 (2006) #3 436-456.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Luke 1:5-80 68 (2006) #3 441, 447, 449, 450, 452.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Luke 1:26-56 68 (2006) #3 460, 461, 462.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 1:39-49

Nicholas E. Denysenko, "The Soteriological Significance of the Feast of Mary's Birth”

Theological Studies, Vol. 68, No. 4. (December 2007) 751.

Luke 1:42 70 (2008) #1 13.

Irene Nowell, O.S.B., Jesus' Great-Grandmothers: Matthew's Four and More"

Luke 1:42-55

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 404.

13ABC The Nativity of the Lord (Christmas)

67-8 Isaiah 62:1-5 Isa 62:3 62 (2000) #4 670 ff

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Isaiah 60—62 55 (1993) #1 16, 17.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isa 62:4 65 (2003) #1 50.

Saul M. Oylan, "We Are Utterly Cut Off": Some Possible Nuances of [Hebrew] in Ezek 37:11

Isa 62:5 61 (1999) #2 252

J. Ross Wagner, From the Heavens to the Heart: The Dynamics of Psalm 19 as Prayer

Isaiah 62:1-5 70 (2008) #2 244-263.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 62:4 70 (2008) #2 258.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 62:1-5 70 (2008) #3 495, 503.

Michael H. Floyd, "Welcome Back, Daughter of Zion!"

68 Psalm 89:4-5, 16-17, 27, 29 Psalm 89 62 (2000) #4 665

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Psalm 89: 29-37 50 (1988) #3 405

Jeffrey S. Rogers, Narrative Stock and Deuteronomistic Elaboration in 1 Kings 2

Psalm 89:29 64 (2002) #2 291

Vincent M. Smiles, The Concept of "Zeal" in Second-Temple Judaism and Paul's Critique of It in Romans 10:2

Psalm 89:16 60 (1998) #3 451, 462

John S. Kselmann, S.S. and Michael L. Barré, S.S., Psalm 55: Problems and Proposals

Psalm 89:19-37 64 (2002) #3 477-487.

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

Psalm 89 55 (1993) #1 4, 14.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Psalm 89:39-42 64 (2002) # 4 693.

Louise Joy Lawrence, "For truly, I tell you, they have received their reward" (Matt 6:2): Investigating Honor Precedence and Honor Virtue

Psalm 89:20-38 66 (2004) #3 362

Dale Launderville, O.S.B., Ezekiel's Throne-Chariot Vision: Spiritualizing the Model of Divine Royal Rule

Psalm 89 66 (2004) # 4 540

Lawrence Boadt, C.S.P., The Use of "Panels" in the Structure of Psalms 73—78

Psalm 89 67 (2005) #2 237-241.

Melody D. Knowles, "The Flexible Rhetoric of Retelling: The Choice of David in the Texts of the Psalms"

Psalm 89:5-7 45 (1983) #1 50.

G. R. Beasley-Murray, "The Interpretation of Daniel 7"

Psalm 89:3 68 (2006) #3 448, 451.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Psalm 89:27, 28 (26, 29) 61 (1999) #2 242.

John Goldingay, "The Compound Name in Isaiah 9:5(6)"

Psalm 89:26-27 69 (2007) #1 30, 31.

Karl A. Kuhn, “The `One like a Son of Man’ Becomes the `Son of God’”

Psalm 89:4 69 (2007) #1 46.

Jeremy Corley, “A Numerical Structure in Sirach 44:1—50:24”

Psalm 89:1-6, 8-9

André Ménard, O.F.M. Cap., "The Spirituality of Transitus in the Writings of St. Bonaventure" Greyfriars Review, Vol. 18, No. 1 (2004) 36.

Psalm 89:26-30 70 (2008) #3 488.

Michael H. Floyd, "Welcome Back, Daughter of Zion!"

69 Acts 13:16-17, 22-25 Acts 13:22-36 62 (2000) #3 409

John Kessler, Sexuality and Politics: The Motif of the Displaced Husband in the Books of Samuel

Acts 13;24-25 41 (1979) #2 290.

Edwin D. Freed, "Ego Eimi in John 1:20 and 4:25"

Acts 13:24 52 (1990) #4 657.

Susan R. Garrett, Exodus from Bondage: Luke 9:31 and Acts 12:1-24

Acts 13:13-52 68 (2006) #2 371

Kim Haines-Eitzen, review of Amy M. Donaldson and Timothy B. Sailors (eds.), New Testament Greek and Exegesis: Essays in Honor of Gerald F. Hawthorne

Acts 13:23, 32-37 68 (2006) #3 475.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Acts 13:22-23 68 (2006) #4 773

Robert C. Tannehill, review of Robert F. O'Toole, S.J., Luke's Presentation of Jesus: A Christology

70 Matthew 1:1-25 Matt 1:18-25 60 (1998) #2 286

John Nolland, The Sources for Matthew 2:1-12

Matt 1:1-17 62 (2000) #1 42

Benedict T. Viviano, O.P., The Least in the Kingdom: Matthew 11:11, Its Parallel in Luke 7:28 (Q) and Daniel 4:14

Matt 1:18 57, #2

Matt 1:19 41, #4

Matt 1:1-17 59, #2

Matt 1:16 58 (1996) #4 665-689

John Nolland, A Text-Critical Discussion of Matthew 1:16

Matt 1:23 62 (2000) #3 468

Mark Allan Powell, The Magi as Kings: An Adventure in Reader-Response Criticism

Matt 1:23 57 (1995) #3 529

Warren Carter, Recalling the Lord's Prayer: The Authorial Audience and Matthew's Prayer as Familiar Liturgical Experience

Matt. 1:1—4:16 40 (1978) #4 564, 566

Jack Dean Kingsbury, Observations on the "Miracle Chapters" of Matthew 8-9

Matt 1:1—2:6 44 (1982) #4 571

W.R.G. Loader, Son of David, Blindness, Possession, and Duality in Matthew

Matt 1:21 55 (1993) #4 700-701

John Paul Heil, Ezekiel 34 and the Narrative Strategy of the Shepherd and Sheep Metaphor in Matthew

Matthew 1:2-16 64 (2002) #2 259

Louis H. Feldman, Philo’s View of Moses’ Birth and Upbringing

Matt 1:21 57 (1995) #4 705

Terence L. Donaldson, The Law That Hangs (Matthew 22:40): Rabbinic Formulation and Matthean Social World

Matt 1:21 59 (1997) #2 288-305

Wim J. C. Weren, The Five Women in Matthew’s Genealogy

Matt 1:18-20 64 (2002) #3 514 and 521.

Jeffrey A. Gibbs, Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)

Matt 1:22-23 65 (2003) #3 327-347, 460-462.

Peter S. Williamson, Catholic Principles for Interpreting Scripture

Matthew 1 42 (1980) # 1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Matt 1:21 49 (1987) # 1 71, 73

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study

Matt 1:16, 18-25 42 (1980) #1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Matt 1:11, 17 68 (2006) #2 239, 246.

Mark F. Whitters, "Jesus in the Footsteps of Jeremiah"

Mat 1:21 68 (2006) #2 248-267.

Boris Repschinski, "For He Will Save His People from Their Sins" (Matthew 1:21): A Christology for Christian Jews

Matt 1:19 69 (2007) #1 78.

Daniel W. Ulrich, “The Missional Audience of the Gospel of Matthew”

Matt 1:21-23 69 (2007) #3 576.

Boris Repschinski, review of Peter Fiedler, Das Matthausevangelium

Matt 1:1-17

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 14, 15.

Matt 1:3, 5, 6 70 (2008) #1, 4, 5, 6, 7.

Irene Nowell, O.S.B., Jesus' Great-Grandmothers: Matthew's Four and More"

Matt 1:21 70 (2008) #1 83.

Catherine Sider Hamilton, "`His Blood Be upon Us': Innocent Blood and the Death of Jesus in Matthew"

Matt 1:1 70 (2008) #1 135.

Donald Senior, C.P., review of Dale C. Allison, Jr., Studies in Matthew: Interpretation Past and Present

Matt 1:18 70 (2008) #2 308.

Michael M. Winter, "Theological Alterations in the Syriac Translation of Ben Sira"

Matt 1:21 70 (2008) #4 836.

Walter T. Wilson, review of Matthias Konradt, Israel, Kirche und die Volker im Matthausevangelium

Matt 1:17 71 (2009) #1 159.

F. Scott Spencer, review of Richard A. Burridge, Imitating Jesus: An Inclusive Approach to New Testament Ethics

Matt 1:1-17 71 (2009) #2 425.

Daniel W. Ulrich, review of Joel Willitts, Matthew’s Messianic Shepherd-King: In Search of `The Lost Sheep of the House of Israel’

Matt 1:20-21 71 (2009) #3 516.

Leroy Andrew Huizenga, “Obedience unto Death: The Matthean Gethsemane and Arrest Sequence and the Aqedah”

13ABC 67 December 25—The Nativity of the Lord—at the Vigil Mass

67 Isaiah 62:1-5

68 Psalm 89:4-5, 16-17, 27, 29 (2-a)

69 Acts 13:16-17, 22—25

70 Matthew 1:1-25 Matt 1:29 71 (2009) #4 753.

Leif E. Vaage, “An Other Home: Discipleship in Mark as Domestic Asceticism”

Matt 1:18-25 72 (2010) #1 155.

Janet Timbie, review, Enrico Norelli, Marie des apocryphes: Enquete sur la mere de Jésus dans le christianisme antique

14ABC 74 December 25—The Nativity of the Lord—Mass at Midnight

74 Isaiah 9:1-6 Isa 9:1-2 39 (1977). #4, 499

Joseph A. Comber, C.F.X., The Composition and Literary Characteristics of Matt 11:20-24

Isaiah 9 55 (1993) #1 14.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isa 9:12 63 (2001) #2 232, 233, 234.

Randall E. Otto, The Prophets and Their Perspective

Isa 9:5(6) 61(1999) # 2 239-244.

John Goldingay, "The Compound Name in Isaiah 9:5(6)"

Isa 9:6-7

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 105.

Isa 9:1-7 70 (2008) #2 251.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isa 9:1-6 71 (2009) #1 139.

Reed Lessing, review of Randall Heskett, Messianism within the Scriptural Scrolls of Isaiah

Isa 9:1-2

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"

Theological Studies, Vol. 70, No. 2 (June 2009) 271.

75 Psalm 96:1-2, 2-3, 11-12, 13 Pss 96:13 60 (1998) #2 280

Patrick W. Skehan, Eugene Ulrich, Peter W. Flint, A Scroll Containing "Biblical" and "Apocryphal" Psalms: A Preliminary Edition of 4QPs^f (4Q88)

Psalm 96 64 (2002) # 4 677, 679-682.

J. J. M. Roberts, The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms

Psalm 96:10 68 (2006) #1 5.

Aelred Cody, O.S.B., "Little Historical Creed" or "Little Historical Anamnesis"?

Psalm 96 68 (2006) #3 518.

William P. Brown, review of Theodore Mascarenhas, The Missionary Function of Israel in Psalms 67, 96, and 117

Psalm 96:1b-13a 70 (2008) #1 31, 38.

William Doan and Terry Giles, "The Song of Asaph: A Performance-Critical Analysis of 1 Chronicles 16:8-36"

76 Titus 2:11-14 Titus 2:13 63 (2001) #2 234.

Randall E. Otto, "The Prophets and Their Perspective”

Titus 2:14 39 (1977) #1 67.

Robert J. Daly, S.J., "The Soteriological Significance of the Sacrifice of Isaac”

Titus 2:13 67 (2005) #4 646, 652, 655, 659.

David J. Downs, "`Early Catholicism’ and Apocalypticism in the Pastoral Epistles”

Titus 1:12 68 (2006) #2 273.

Charles H. Cosgrove, "Did Paul Value Ethnicity?"

Titus 1:11-14

Frank J. Matera, review of Gordon D. Fee, Pauline Christology: An Exegetical-Theological Study, Theological Studies, Vol. 69, No. 1 (March 2008) 193.

76 Luke 2:10-11

76-77 Luke 2:1-14 Luke 2:3 62 (2000) #2 289

Mark D. Smith, "Of Jesus and Quirinius”

Luke 2:11 54 (1992) #3 497

Robert H. Stein, "The Matthew-Luke Agreements Against Mark: Insight from John”

Luke 2:11 40 (1978) #4 563

Jack Dean Kingsbury, "Observations on the `Miracle Chapters’ of Matthew 8-9”

Luke 2:3 65 (2003) #1 89.

Brendan Byrne, S.J., "Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction”

Luke 2 42 (1980) # 1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Luke 2:14 68 (2006) #3 454.

Brittany E. Wilson, "Pugnacious Precursors and the Bearer of Peace: Jael, Judith, and Mary in Luke 1:42"

Luke 2:4 68 (2006) #3 475.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 2:11 68 (2006) #4 772

Robert C. Tannehill, review of Robert F. O'Toole, S.J., Luke's Presentation of Jesus: A Christology

Luke 2:2, 6-7, 11-12

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 136, 137.

Luke 2:11 70 (2008) #3 622.

Charles H. Talbert, review of Hans Jorg Sellner, Das Heil Gottes: Studien zur Soteriologie des lukanischen Doppelwerks

Luke 2:11

Sean Freyne, “The Galilean Jesus and a Contemporary Christology”

Theological Studies, Vol. 70, No. 2 (June 2009) 286.

Luke 2:10

Jon Sobrino, S.J., “Jesus of Galilee from the Salvadoran Context: Compassion, Hope, and Following the Light of the Cross”

Theological Studies, Vol. 70, No. 2 (June 2009) 456.

Luke 2:1-5

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Theological Studies, Vol. 70, No. 3 (September 2009) 649.

Christmas Mass at Dawn

15ABC 78 Isaiah 62:11-12 Isa 62:11 62 (2000) #4 671

Adrian M. Leske, Context and Meaning of Zechariah 9:9

Isaiah 60—62 55 (1993) #1 16, 17.

Richard J. Clifford, S.J., The Unity of the Book of Isaiah and Its Cosmogonic Language

Isaiah 62:12 69 (2007) #2 225.

Silviu N. Bunta, "Yhwh's Cultic Statue after 597-586 B.C.E.: A Linguistic and Theological Reinterpretation of Ezekiel 28:12"

Isaiah 62:11-12 70 (2008) #2 244-263.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 62:11 70 (2008) #3 498.

Michael H. Floyd, "Welcome Back, Daughter of Zion!"

78 Psalm 97:1, 6, 11-12

Psalm 97 64 (2002) # 4 677, 680-682.

J. J. M. Roberts, The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms

Psalm 97:1 68 (2006) #1 5.

Aelred Cody, O.S.B., "Little Historical Creed" or "Little Historical Anamnesis"?

79 Titus 3:4-7 Tit 3:5 ff 63 (2001) #4 669

Hendrikus Boers, The Structure and Meaning of Romans 6:1-14

Titus 3:4-7 64 (2002) #2 285

Vincent M. Smiles, The Concept of "Zeal" in Second-Temple Judaism and Paul's Critique of It in Romans 10:2

Titus 3:4 67 (2005) #4 653, 654, 659.

David J. Downs, "`"Early Catholicism’" and Apocalypticism in the Pastoral Epistles”

79 Luke 2:14

80 Luke 2:15-20 Luke 2 42 (1980) # 1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

16ABC 81 Isaiah 52:7-10 Isa 52:7-10 62 (2000) #4 666 ff

Adrian M. Leske, "Context and Meaning of Zechariah 9:9”

Isa 52:7 42 (1980) #1 6 ff

Carroll Stuhlmueller, C.P., "Deutero-Isaiah: Major Transitions in the Prophet's Theology and in Contemporary Scholarship”

Isa 52;9 55 (1993) #1 1.

Richard J. Clifford, S.J., "The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isa 52:10A 70 (2008) #2 251.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15 b—63:6 in Isaiah's Zion Traditions"

Isa 51:1—52:12 70 (2008) #3 455.

Stanley D. Walters, "`To the Rock' (2 Samuel 21:10)"

82 Psalm 98:1, 2-3, 3-4, 5-6 Psalm 98:1 64 (2002) #3 472, 474.

Sue Gillingham, "From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism”

Psalm 98 64 (2002) # 4 677, 681.

J. J. M. Roberts, "The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms”

83 Hebrews 1:1-6 Heb 1:1—2:4 64 (2002) #1 106

Craig R. Koester, “Hebrews, Rhetoric, and the Future of Humanity”

Heb 2:1-4 40 (1978) #1 56.

James W. Thompson, "Outside the Camp: a Study of Heb 13:9-14”

Heb 1:1-2 64 (2002) #1 108

Craig R. Koester, "Hebrews, Rhetoric, and the Future of Humanity”

Hebrews 1—2 52 (1990) #4 669.

Susan R. Garrett, "Exodus from Bondage: Luke 9:31 and Acts 12:1-24”

Heb 1:2, 4, 6 66 (2004) #3 421, 422, 423

Scott W. Hahn, "A Broken Covenant and the Curse of Death: A Study of Hebrews 9:15-22”

Heb 1:1, 2 54 (1992) #4 691, 392, 694, 695, 696.

Alan C. Mitchell, S.J., "The Use of prepein in Hebrews 2:10”

Heb 1:2 67 (2005) #4 659.

David J. Downs, "`Early Catholicism’ and Apocalypticism in the Pastoral Epistles”

Heb 1:5-14 69 (2007) #1 167

Patrick Gray, review of Kiwoong Son, Zion Symbolism in Hebrews: Hebrews 12:18-24 as a Hermeneutical Key to the Epistle

Heb 1:2, 3 69 (2007) #4 750.

Todd D. Still, "Christos as Pistos: The Faith(fulness) of Jesus in the Epistle to the Hebrews"

Heb 1:1-2

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 13.

Heb 11:1—12:13 70 (2008) #2 383.

Patrick Gray, review of Alan C. Mitchell, Hebrews

Heb 1:3 70 (2008) #2 425.

Nuria Calduch-Benages, review of Armand Puig I Tárrech (ed.), Imatge de Déu

Heb 1:5-14 71 (2009) #1 188.

Paul A. Rainbow, review of Angela Rascher, Schriftauslegung und Christologie im Hebraerbrief

Heb 1:2 69 (2007) #3 589.

George T. Montague, S.M., review of Antonio Portalatin, Temporal Oppositions as Hermeneutical Categories in the Epistle to the Hebrews,

Heb 1:1-14 71 (2009) #4 905.

Gerbern S. Oegema, review of Eric Farrel Mason, `You Are a Priest Forever’: Second Temple Jewish Messianism and the Priestly Christology of the Epistle to the Hebrews.

Heb 1:1-4 72 (2010) #1 140.

William Adler, review, Ronald Cox, By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity

84 John 1:1-18 John 1:10 a and b 64 (2002) #1 96 ff.

Stanley B. Marrow, “Kosmos in John”

John 1:1-18 65 (2003) #1 4, 9, 16.

Francis J. Moloney, S.D.B., "Raymond Brown's New Introduction to the Gospel of John A Presentation—And Some Questions"

John 1:7 (bis) 56 (1994) #3 523, 524

Loren L. Johns and Douglas B. Miller, The Signs as Witnesses in the Fourth Gospel: Reexamining the Evidence

John 1:1-18 66 (2004) #3 401,406,410-412,414,415

Mary L. Coloe, P.B.V.M., Welcome into the Household of God: The Foot Washing in John 13

John 1:18 67 (2005) #2 287, 299.

Kelli S. O'Brien, "Written That You May Believe: John 20 and Narrative Rhetoric"

John 1:14

Edward P. Hahnenberg, “The Ministerial Priesthood and Liturgical Anamnesis in the Thought of Edward J. Kilmartin, S.J.”

Theological Studies, Vol. 66, No. 2 (June 2005), 260.

John 1:1-18 67 (2005) #3 460, 462, 464.

Francis J. Moloney, S.D.B., "The Gospel of John as Scripture,"

John 1:1-18 67 (2005) #3 541

Craig L. Blomberg, review of Daniel Rathnakara Sadananda, The Johannine Exegesis of God: An Exploration into the Johannine Understanding of God

John 1:1

Richard Clifford, S.J. and Khaled Anatolois, "Christian Salvation: Biblical and Theological Perspectives," Theological Studies, Vol. 66, No. 4 (December 2005) 762.

John 1:2

Frank J. Matera, "Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology," Theological Studies, Vol. 67, No. 2 (June 2006) 249

John 1:1

John F. O'Grady, review of Francis J. Moloney, S.D.B., The Gospel According to John: Sacra Pagina and Andrew T. Lincoln, The Gospel According to Saint John: Black's New Testament Commentary, Theological Studies, 67, #3 (September 2006) 671.

John 1:14

Anthony J. Godzieba, Lieven Boeve, Michele Saracino, “Resurrection—Interruption—Transformation: Incarnation as Hermeneutical Strategy: A Symposium,” Theological Studies, Vol. 67, No. 4 (December 2006) 778, 780.

John 1:1-18 69 (2007) #2 283, 288, 291.

Jerome H. Neyrey, S.J., "`I Am the Door' (John 10:7, 9): Jesus the Broker in the Fourth Gospel"

John 1:1-3

Ilia Delio, O.S.F., “Theology, Metaphysics, and the Centrality of Christ,” Theological Studies, Vol. 68, No. 2 (June 2007) 263.

573.

John 1:1 69 (2007) #3

Edward L. Bode, review of Alberto Casalegno, "Perché Contemplino la Mia Gloria" (Gv 17, 24): Introduzione alla teologia del Vangelo di Giovanni

John 1:1 69 (2007) #4 821.

John H. Elliott, review of Adriana Destro and Mauro Pesce, Forme culturali del Cristianesimo nascente

John 1:10-11

Evan F. Kuehn, "The Johannine Logic of Augustine's Trinity: A Dogmatic Sketch"

Theological Studies, Vol. 68, No. 3 (September 2007) 582 ff.

_____________________________________________________________________________

John 1:3-4

Jean-Francois Racine, review of Larry W. Hurtado, The Earliest Christian Artifacts: Manuscripts and Christian Origins, Theological Studies, Vol. 68, No. 4 (December 2007) 925.

John 1:14

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 13.

John 1:1-17 70 (2008) #1 203.

Craig R. Koester, review of Francisco Lozada, Jr., and Tom Thatcher (eds.), New Currents through John: A Global Perspective

John 1:18

Dino Dozzi, "`Thus Says the Lord' The Gospel in the Writings of Saint Francis" Greyfriars Review, Vol. 18, Supplement (2004) 8.

John 1:14 71 (2009) #1 93.

Tobias Hagerland, “The Power of Prophecy: A Septuagintal Echo in John 20:19-23.”

John 1:14 71 (2009) #2 389.

Edwin C. Hostetter, review of Ephraim Radner, Leviticus

John 1:14

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 417.

John 1:1-13 71 (2009) #3 639.

Elizabeth Struthers Malbon, review of Brendan Byrne, S.J., A Costly Freedom: A Theological Reading of Mark’s Gospel

John 1:14 71 (2009) #4 900.

N. Clayton Cory, review of Paul M. Hopkins, Jesus as the Fulfillment of the Temple in the Gospel of John

John 1:1-5 71 (2009) #4 906.

Dietmar Neufeld, review of Ela Nutu, Incarnate Word, Inscribed Flesh: John’s Prologue and the Postmodern.

John 1:17 72 (2010) #1 134.

Burton L. Visotzky, review of Roger David Aus, The Death, Burial, and Resurrection of Jesus, and the Death, Burial; and Translation of Moses in Judaic Tradition

John 1:7, 15 72 (2010) #1 139.

Lance Byron Richey, review of Mary L. Coloe, Dwelling in the Household of God: Johannine Ecclesiology and Spirituality

John 1:1-18 72 (2010) #1 140.

William Adler, review, Ronald Cox, By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity

John 1:14 72 (2010) #1 168.

Andreas J. Kostenberger, review, Hans-Ulrich Weidemann, Der Tod Jesu in Johannesevangelium: Die erste Abschiedsrede als Schlusseltext fur den Passions-und Osterbericht

17ABC 87 Sirach 3:2-6, 12-14 Sir 3:12-16 a 59 (1997) #3 470.

Robert H. Gundry, “Mark 10:29: Order in the List”

Sirach 3:11-16 69 (2007) #2 275.

Jerome H. Neyrey, S.J., "`I Am the Door' (John 10:7, 9): Jesus the Broker in the Fourth Gospel"

Sir 3:1-16 70 (2008) #1 61.

Kevin McGeough, “Esther the Hero: Going beyond `Wisdom’ in Heroic Narratives”

Psalm 128:1-2, 3, 4-5

Colossians 3:12-21 Col 3:21 69 (2007) #2 275.

Jerome H. Neyrey, S.J., "`I Am the Door' (John 10:7, 9): Jesus the Broker in the Fourth Gospel"

Col 3:17 71 (2009) #4 911.

Mark Kiley, review of Jerry L. Sumney, Colossians: A Commentary.

90 Colossians 3:15 a-16 a

17A 91 Matthew 2:13-15, 19-23 Matt 2:22 62 (2000) #2 286.

Mark D. Smith, “Of Jesus and Quirinius”

Matthew Chapter 2 57 (1995) #3 529

Warren Carter, “Recalling the Lord's Prayer: The Authorial Audience and Matthew's Prayer as Familiar Liturgical Experience”

Matt. 1:1—4:16 40 (1978) #4 564.

Jack Dean Kingsbury, “Observations on the `Miracle Chapters’ of Matthew 8-9”

Matt 2:17-19 64 (2002) #3 513, 519, 525, 526.

Jeffrey A. Gibbs, “Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)”

Matt 2:13 66 (2004) #2 238, 241.

Barbara E. Reid, O.P., “Violent Endings in Matthew's Parables and Christian Nonviolence”

Matt 2:13 49 (1987) # 1 65

Jack Dean Kingsbury, The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study

Matt 2:15 67 (2005) #2 274, 277, 278.

Mark J. Goodwin, Hosea and "the Son of the Living God" in Matthew 16:16b

Matt 2:23 68 (2006) #2 238.

Mark F. Whitters, "Jesus in the Footsteps of Jeremiah"

Matt 2:22

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 131.

Matt 2:13 70 (2008) #3 610.

Calvin J. Roetzel, review of Jerome Murphy-O’Connor, O.P., Jesus and Paul: Parallel Lives

Matt 2:22-23

Elizabeth A. Johnson, “Galilee: A Critical Matrix for Marian Studies”

Theological Studies, Vol. 70, No. 2 (June 2009) 329.

++++

17B 92-93 Luke 2:22-40 Luke 2:36-38 62 (2000) #3 453

Hanan Eshel and John Strugnell, Alphabetical Acrostics in Pre-Tannaitic Hebrew

Luke 2:29-35 68 (2006) #3 469, 474.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Matt 2:13-23 63 (2001) #2 284

John Nolland, The Sources for Matthew 2:1-12

Matt 1:15

Kilian McDonnell, O.S.B., “Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology,” Theological Studies, Vol. 66, No. 3 (September 2005) 534.

Matt 2:23

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 405.

Matt 3:13-17 71 (2009) #3 516, 158, 522.

Leroy Andrew Huizenga, “Obedience unto Death: The Matthean Gethsemane and Arrest Sequence and the Aqedah”

Luke 2:26 55 (1993) #3 465.

Stephen L. Cook, The Metamorphosis of a Shepherd: The Tradition History of Zechariah 11:17 + 13:7-9

Luke 2 42 (1980) # 1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Luke 2:35 25 #3 (1963) 251-261

Pierre Benoit, “Et toi-me, un glaive te transpercera l’ame!”

Luke 2:28 58 (1996) #2 268, 274

Warren Carter, Getting Martha out of the Kitchen: Luke 10:38-42 Again

Luke 2:23—24:53 68 (2006) #3 548

Robert F. O'Toole, S.J., review of Douglas S. McComiskey, Lukan Theology in the Light of the Gospel's Literary Structure (Because of the long span for Luke 2:23--24:53, this reference is only indexed here.)

Luke 2:32 70 (2008) #1 150.

Matthew Goff, review of Hubert Frankemolle, Fruhjudentum und Urchristentum: Vorgeschichte—Verlauf—Auswirkungen

Luke 2:30 70 (2008) #3 622.

Charles H. Talbert, review of Hans Jorg Sellner, Das Heil Gottes: Studien zur Soteriologie des lukanischen Doppelwerks

Luke 2:24 71 (2009) #1 110.

Pheme Perkins, “What is a Gnostic Gospel?”

Luke 2:25

Sean Freyne, “The Galilean Jesus and a Contemporary Christology”

Theological Studies, Vol. 70, No. 2 (June 2009) 286.

17C 94-95 Luke 2:41-52 (see below at page 106)

Luke 2:52

Michael L. Cook, .S.J., “The African Experience of Jesus”

Theological Studies, Vol. 70, No. 3 (September 2009) 681.

17B 96 Genesis 15:1-6, 21:1-3 Genesis 15—17 62 (2000) #1 80

Robert A. J. Gagnon, “Why the `Weak’ at Rome Cannot Be Non-Christian Jews”

Genesis 15:5 62 (2000) #3 483

Bruce N. Fisk, “Offering Isaac Again and Again: Pseudo-Philo's Use of the Aqedah as Intertext”

Genesis 15 64 (2002) #1 35

Mark K. George, “Fluid Stability in Second Samuel 7”

Gen 15:5b 64 (2002) # 4 718.

John Paul Heil, “From Remnant to Seed of Hope for Israel: Romans 9:27-29”

Gen 15:5 68 (2006) #3 400.

Paul Niskanen, "Yhwh as Father, Redeemer, and Potter in Isaiah 63:7—64:11"

Gen 15:1-18

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Theological Studies, Vol. 70, No. 3 (September 2009) 658.

17B 97 Psalm 105:1-2, 3-4, 6-7, 8-9 Psalm 105:1 64 (2002) #3 472

Sue Gillingham, From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism

Psalm 105:1 45 (1983) #2 195-200

Lloyd M. Barré, Halelu yah: A Broken Inclusion

Psalm 105:4 65 (2003) #2 229.

Dennis Hamm, S.J., The Tamid Service in Luke-Acts: The Cultic Background behind Luke's Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30)

Psalm 1051-22 70 (2008) #1 31, 36, 37, 38.

William Doan and Terry Giles, "The Song of Asaph: A Performance-Critical Analysis of 1 Chronicles 16:8-36"

98 Hebrews 11:8, 11-12, 17-18 Heb 11:1—12:24 64 (2002) #1 112

Craig R. Koester, Hebrews, Rhetoric, and the Future of Humanity

Heb 11:13-16

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Heb 11:13-16

Daniel G. Groody, C.S.C., “Crossing the Divide: Foundations of a Theology of Migration and Refugees”

Theological Studies, Vol. 70, No. 3 (September 2009) 662.

Heb 11:7, 10, 14 40 (1978) #1 58.

James W. Thompson, Outside the Camp: a Study of Heb 13:9-14

Heb 11:17-20 39 (1977) #1 66.

Robert J. Daly, S.J., The Soteriological Significance of the Sacrifice of Isaac

Hebrews 11:8 66 (2004) #3 421

Scott W. Hahn, A Broken Covenant and the Curse of Death: A Study of Hebrews 9:15-22

Heb 11:17-19 66 (2004) #3 429

Scott W. Hahn, A Broken Covenant and the Curse of Death: A Study of Hebrews 9:15-22

Heb 10:19—12:29 54 (1992) #4 690

Alan C. Mitchell, S.J., The Use of prepein in Hebrews 2:10

Heb 11:1-40

Michael L. Cook, .S.J., “The African Experience of Jesus”

Theological Studies, Vol. 70, No. 3 (September 2009) 676.

Heb 11:17 72 (2010) #1 134.

Burton L. Visotzky, review of Roger David Aus, The Death, Burial, and Resurrection of Jesus, and the Death, Burial; and Translation of Moses in Judaic Tradition

99 Hebrews 1:1-2

17B 100 Luke 2:22-40

17C 102-107 1 Samuel 1:20-22, 24-28 1 Sam 1:3-22 62 (2000) #4 669

Adrian M. Leske, Context and Meaning of Zechariah 9:9

1 Sam 1:24 69 (2007) #3 431.

Mark Leuchter, "`Now There Was a (Certain) Man’: Compositional Chronology in Judges—1 Samuel”

104 Psalm 84:2-3, 5-6, 9-10

105 1 John 3:1-2, 21-24 1 John 2:28—3:10 64 (2002) #2 319-338

Urban C. Von Wahlde, “The Stereotyped Structure and the Puzzling Pronouns of 1 John 2:28--3:10”

John 3:18-22 68 (2006) #1 157.

Casimir Bernas, O.C.S.O., review of Angelo Scarano, Storia dell’interpretazione ed esegesi di 1 Gv 3, 18-22

1 John 3:2

Frank J. Matera, "Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology," Theological Studies, Vol. 67, No. 2 (June 2006) 255.

1 John 3:2

Neil J. Ormerod, "Two Points or Four?—Rahner and Lonergan on Trinity, Incarnation, Grace, and Beatific Vision"

Theological Studies, Vol. 68, No. 3 (September 2007) 667.

106 cf. Acts 16:14 b

106 Luke 2:41-52 Luke 2:41-48 42 (1980) #1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Luke 2:49 65 (2003) #1 85 ff.

Brendan Byrne, S.J., Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction

Luke 1:27

Kilian McDonnell, O.S.B., “Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology,” Theological Studies, Vol. 66, No. 3 (September 2005) 539.

18ABC 108 Numbers 6:22-27 Num 6:25 64 (2002) #1 50.

Brian Britt, Prophetic Concealment in a Biblical Type Scene

Num 6:24-26 65 (2003) #2 219, 221, 226.

Dennis Hamm, S.J., The Tamid Service in Luke-Acts: The Cultic Background behind Luke's Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30)

Num 6:24-26 61 (1999) #2 252

J. Ross Wagner, From the Heavens to the Heart: The Dynamics of Psalm 19 as Prayer

Num 6:24 68 (2006) #2 215.

Scott C. Jones, "Qohelet's Courtly Wisdom: Ecclesiastes 8:1-9"

Num 6:24-26

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 134.

Num 6:24-26 70 (2008) #3 473, 467.

J. Gerald Janzen, "Qohelet on Life `Under the Sun'"

108 Psalm 67:2-3, 5, 6, 8 Psalm 67:2 64 (2002) #1 50.

Brian Britt, Prophetic Concealment in a Biblical Type Scene

Psalm 67 68 (2006) #3 518.

William P. Brown, review of Theodore Mascarenhas, The Missionary Function of Israel in Psalms 67, 96, and 117

109 Galatians 4:4-7 Gal 4:4-5 63 (2001) #1 72

Joel Marcus, "Under the Law": The Background of a Pauline Expression

Gal 3:21—4:7 62 (2000) #1 77

Robert A. J. Gagnon, Why the "Weak" at Rome Cannot Be Non-Christian Jews

Gal 3:1—5:1 62 (2000) #2 307

Brendan Byrne, S.J., The Problem of Nomos and the Relationship with Judaism in Romans

Gal 4:24-25 59 (1997) #2 213-233

John L. Thompson, Hagar, Victim or Villain? Three Sixteenth-Century Views

Gal 4:6 64 (2002) # 4 706.

John Paul Heil, From Remnant to Seed of Hope for Israel: Romans 9:27-29

Gal 4:4 65 (2003) #4 562, 565, 566.

Joseph Plevnik S.J., The Understanding of God at the Basis of Pauline Theology

Gal 4:4 51 (1989) #1 23

Bruce J. Malina, Christ and Time: Swiss or Mediterranean?

Gal 4:1, 7 68 (2006) #3 544.

Russell Morton, review of Ulrich Heckel, Der Segen im Neuen Testament: Begriff, Formeln, Gesten

Gal 4:4 71 (2009) #1 66.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

110 Hebrews 1:1-2

110 Luke 2:16-21 Luke 2:20 56 (1994) #2 283

Dennis Hamm, S.J., What the Samaritan Leper Sees: The Narrative Christology of Luke 17:11-19

Luke 2:22 42 (1980) #1 52-72

Alexander Globe, Some Doctrinal Variants in Matthew 1 and Luke 2, and the Authority of the Neutral Text

Luke 2:21-38

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 133, 137.

19ABC 111 Sirach 24:1-2; 8-12 41 (1979) #3 365-379

Patrick W. Skehan, "Structures in Poems on Wisdom: Proverbs 8 and Sirach 24”

Sir 1:1—42:14 65 (2003) #2 220.

Dennis Hamm, S.J., “The Tamid Service in Luke-Acts: The Cultic Background behind Luke's Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30)”

Sirach 24:9

Richard Clifford, S.J. and Khaled Anatolois, "Christian Salvation: Biblical and Theological Perspectives"

Theological Studies, Vol. 66, No. 4 (December 2005) 761, 762.

Sir 24:8

Alfio Marcello Buscemi, “The Evil of Self-Will Admonition II of Saint Francis,” translated by Edward Hagman, O.F.M.

Greyfriars Review Vol. 19, Issue 1 (2005) 15.

112 Psalm 147:12-13, 14-15, 19-20 (John 1:14)

112 John 1:14 John 1:14 71 (2009) #1 93.

Tobias Hagerland, “The Power of Prophecy: A Septuagintal Echo in John 20:19-23.”

John 1:1 71 (2009) #2 389.

Edwin C. Hostetter, review of Ephraim Radner, Leviticus

John 1:1-13 71 (2009) #3 639.

Elizabeth Struthers Malbon, review of Brendan Byrne, S.J., A Costly Freedom: A Theological Reading of Mark’s Gospel

John 1:14 71 (2009) #4 900.

N. Clayton Cory, review of Paul M. Hopkins, Jesus as the Fulfillment of the Temple in the Gospel of John

John 1:14 71 (2009) #4 906.

Dietmar Neufeld, review of Ela Nutu, Incarnate Word, Inscribed Flesh: John’s Prologue and the Postmodern.

John 1:14 72 (2010) #1 168.

Andreas J. Kostenberger, review, Hans-Ulrich Weidemann, Der Tod Jesu in Johannesevangelium: Die erste Abschiedsrede als Schlusseltext fur den Passions-und Osterbericht

112 Psalm 147:12-13, 14-15, 19-20

Psalm 127:12, 20 45 (1983) #2 195-200

Lloyd M. Barré, “Halelu yah: A Broken Inclusion”

Psalm 147:19-20

Richard Clifford, S.J. and Khaled Anatolois, "Christian Salvation: Biblical and Theological Perspectives," Theological Studies, Vol. 66, No. 4 (December 2005) 763.

113 Ephesians 1:3-6, 15-18 Eph 1:16 68 (2006) #4 677.

Jerry L. Sumney, "`I Fill Up What Is Lacking in the Afflictions of Christ': Paul's Vicarious Suffering in Colossians"

Eph 1:6 71 (2009) #1 9, 19, 21.

Jerome H. Neyrey, S.J., “Lost in Translation: Did It Matter If Christians `Thanked’ God or `Gave God Glory’?,”

114 1 Timothy 3:16

114 John 1-18 John 1:10a and b 64 (2002) #1 96 ff.

Stanley B. Marrow, Kosmos in John

John 1:1-18 65 (2003) #1 4, 9, 16.

Francis J. Moloney, S.D.B., "Raymond Brown's New Introduction to the Gospel of John A Presentation—And Some Questions"

John 1-18 66(2004)#3 401,406,410-412,414,415

Mary L. Coloe, P.B.V.M., Welcome into the Household of God: The Foot Washing in John 13

John 1:18 67 (2005) #2 287.

Kelli S. O'Brien, "Written That You May Believe: John 20 and Narrative Rhetoric"

John 1:14

Edward P. Hahnenberg, “The Ministerial Priesthood and Liturgical Anamnesis in the Thought of Edward J. Kilmartin, S.J.,” Theological Studies, Vol. 66, No. 2 (June 2005), 260.

John 1:1-18 67 (2005) #3 460, 462, 464.

Francis J. Moloney, S.D.B., "The Gospel of John as Scripture,"

John 1:1-18 67 (2005) #3 541

Craig L. Blomberg, review of Daniel Rathnakara Sadananda, The Johannine Exegesis of God: An Exploration into the Johannine Understanding of God

John 1:1

Frank J. Matera, "Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology," Theological Studies, Vol. 67, No. 2 (June 2006) 249.

John 1:1

John F. O'Grady, review of Francis J. Moloney, S.D.B., The Gospel According to John: Sacra Pagina and Andrew T. Lincoln, The Gospel According to Saint John: Black's New Testament Commentary, Theological Studies, 67, #3 (September 2006) 671.

John 1:14

Anthony J. Godzieba, Lieven Boeve, Michele Saracino, “Resurrection—Interruption—Transformation: Incarnation as Hermeneutical Strategy: A Symposium,” Theological Studies, Vol. 67, No. 4 (December 2006) 778, 780.

John 1:1-3

Ilia Delio, O.S.F., “Theology, Metaphysics, and the Centrality of Christ,” Theological Studies, Vol. 68, No. 2 (June 2007) 263.

John 13:1—20:31 69 (2007) #3 573.

Edward L. Bode, review of Alberto Casalegno, "Perché Contemplino la Mia Gloria" (Gv 17, 24): Introduzione alla teologia del Vangelo di Giovanni

John 1:3-4

Jean-Francois Racine, review of Larry W. Hurtado, The Earliest Christian Artifacts: Manuscripts and Christian Origins, Theological Studies, Vol. 68, No. 4 (December 2007) 925.

John 1:14

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 417.

114 John 1:1-18 John 1:7 (bis) 56 (1994) #3 523, 524

Loren L. Johns and Douglas B. Miller, The Signs as Witnesses in the Fourth Gospel: Reexamining the Evidence

_____________________________________________________________________________

John 1:14

Paul Lawrence, The IVP Atlas of Bible History (Downers Grove, Illinois, InterVarsity Press, 2006) 13.

John 1:1-17 70 (2008) #1 203.

Craig R. Koester, review of Francisco Lozada, Jr., and Tom Thatcher (eds.), New Currents through John: A Global Perspective

John 1:18

Dino Dozzi, "`Thus Says the Lord' The Gospel in the Writings of Saint Francis" Greyfriars Review, Vol. 18, Supplement (2004) 13.

John 1:1-18 69 (2007) #2 283, 288, 291.

Jerome H. Neyrey, S.J., "`I Am the Door' (John 10:7, 9): Jesus the Broker in the Fourth Gospel"

John 1:1 69 (2007) #4 821.

John H. Elliott, review of Adriana Destro and Mauro Pesce, Forme culturali del Cristianesimo nascente

John 1:14

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 417.

John 1:17 72 (2010) #1 134.

Burton L. Visotzky, review of Roger David Aus, The Death, Burial, and Resurrection of Jesus, and the Death, Burial; and Translation of Moses in Judaic Tradition

John 1:7, 15 72 (2010) #1 139.

Lance Byron Richey, review of Mary L. Coloe, Dwelling in the Household of God: Johannine Ecclesiology and Spirituality

John 1:1-18 72 (2010) #1 140.

William Adler, review, Ronald Cox, By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity

20ABC118 Isaiah 60:1-6 Isa 60:1-6 62 (2000) #3 462, 470

Mark Allan Powell, The Magi as Kings: An Adventure in Reader-Response Criticism”

Isa 60:1—62:12 64 (2002) #3 474.

Sue Gillingham, “From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism”

Isa 60—62 55 (1993) #1 1-17.

Richard J. Clifford, S.J., "The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isa 60:1 61 (1999) #2 252

J. Ross Wagner, "From the Heavens to the Heart: The Dynamics of Psalm 19 as Prayer”

Isa 60:1-16 68 (2006) #2 284.

Charles H. Cosgrove, "Did Paul Value Ethnicity?"

Isa 60:3

Paul Lawrence, The IVP Atlas of Bible History

Downers Grove, Illinois, InterVarsity Press, 2006, 137.

Isaiah 60:1-6 70 (2008) #2 244-263.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 60:1 70 (2008) #3 471, 474.

J. Gerald Janzen, "Qohelet on Life `Under the Sun'"

Isaiah 60:1 70 (2008) #3 573.

John J. Collins, review of Alex P. Jassen, Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism

119 Psalm 72:1-2, 7-8, 10-11, 12-13 Ps 72:11 62 (2000) #3 470

Mark Allan Powell, "The Magi as Kings: An Adventure in Reader-Response Criticism”

Psalm 72 62 (2000) #4 665 ff

Adrian M. Leske, “Context and Meaning of Zechariah 9:9”

Psalm 72:9 64 (2002) #3 471-478.

Sue Gillingham, "From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism”

Psalm 72 64 (2002) # 4 677, 683.

J. J. M. Roberts, "The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms”

Psalm 72:8 70 (2008) #1 78.

Bradley C. Gregory, "Abraham as the Jewish Ideal: Exegetical Traditions in Sirach 44:19-21"

120 Ephesians 3:2-3a, 5-6 Eph 3:6 69 (2007) #3 511-516.

John Paul Heil, "Ephesians 5:18b: `But Be Filled in the Spirit'"

120-1 Matthew 2:1-12 Matthew 2:1-12 63 (2001) #2 283-300

John Nolland, “The Sources for Matthew 2:1-12”

Matthew 2 62 (2000) #3 459 ff

Mark Allan Powell, "The Magi as Kings: An Adventure in Reader-Response Criticism”

Matthew Chapter 2 57 (1995) #3 529

Warren Carter, "Recalling the Lord's Prayer: The Authorial Audience and Matthew's Prayer as Familiar Liturgical Experience”

Matt. 1:1—4:16 40 (1978) #4 564

Jack Dean Kingsbury, "Observations on the "Miracle Chapters" of Matthew 8-9

Matt 1:1—2:6 44 (1982) #4 571

W.R.G. Loader, "Son of David, Blindness, Possession, and Duality in Matthew”

Mat 2:2, 4, 6 55 (1993) #4 698-708

John Paul Heil, "Ezekiel 34 and the Narrative Strategy of the Shepherd and Sheep Metaphor in Matthew”

58 (1996) #3 459.

Wayne Horowitz, "Halley’s Comet and the Judaean Revolts Revisited”

Matt 2:6 63 (2001) #2 234

Randall E. Otto, "The Prophets and Their Perspective”

Matt 2:4-6 49 (1987) # 1 61, 65

Jack Dean Kingsbury, "The Developing Conflict between Jesus and the Jewish Leaders in Matthew's Gospel: A Literary-Critical Study”

Mat 2:1-12 68 (2006) #2 246.

Mark F. Whitters, "Jesus in the Footsteps of Jeremiah"

Matt 2:7, 9

Paul Lawrence, The IVP Atlas of Bible History

Downers Grove, Illinois, InterVarsity Press, 2006, 137.

Matt 2:6 70 (2008) #4 836.

Walter T. Wilson, review of Matthias Konradt, Israel, Kirche und die Volker im Matthausevangelium

Matt 2:2, 8

David J. Norman, O.F.M., "Doubt and the Resurrection of Jesus"

Theological Studies, Vol. 69, No. 4 (December 2008) 800.

Matt 2:6 71 (2009) #2 425, 426.

Daniel W. Ulrich, review of Joel Willitts, Matthew’s Messianic Shepherd-King: In Search of `The Lost Sheep of the House of Israel’

Matt 2:11 71 (2009) #4 728.

Carolyn Osiek, R.S.C.J., “`When You Pray, Go into Your tameion’ (Mathew 6:6: But Why?”

21ABC 122 Isaiah 42:1-4, 6-7 Isa 42:1 46 (1984) #1 14

Richard J. Sklba, "`Until the Spirit from on High Is Poured out on Us’ (Isa 32:15): Reflections on the Role of the Spirit in the Exile”

Isa 42:6 62 (2000) #4 666 ff

Adrian M. Leske, “Context and Meaning of Zechariah 9:9”

Isa 42:1-4 42 (1980) #1 23

Carroll Stuhlmueller, C.P., “Deutero-Isaiah: Major Transitions in the Prophet's Theology and in Contemporary Scholarship”

Isa 42:1 64 (2002) #3 511-524.

Jeffrey A. Gibbs, “Israel Standing with Israel: The Baptism of Jesus in Matthew’s Gospel (Matt 3:13-17)”

Isa 42:6 55 (1993) #1. 6.

Richard J. Clifford, S.J., “The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isa 4211 64 (2002) # 4 698.

Louise Joy Lawrence, "`For truly, I tell you, they have received their reward’ (Matt 6:2): Investigating Honor Precedence and Honor Virtue”

Isa 42:1 39 (1977) #1 69.

Robert J. Daly, S.J., “The Soteriological Significance of the Sacrifice of Isaac”

Isa 42:6-7 52 (1990) #4 662, 671.

Susan R. Garrett, “Exodus from Bondage: Luke 9:31 and Acts 12:1-24”

Isa 42:1-4 66 (2004) #4 669-700

Benedict T. Viviano, O.P., review of Michel Talbot, "Heurex les doux, car its hériteront la terre":

Isa 42:1 68 (2006) #1 71.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Isa 42:1-4 39 (1977) #1 15.

Alexander A. Di Lella, O.F.M., "One in Human Likeness and the Holy Ones of the Most High in Daniel 7*"

Isa 42:1-4 69 (2007) #3 544.

Gregory J. Polan, O.S.B., review of John Goldingay, The Message of Isaiah 40—55: A Literary-Theological Commentary

Isa 42:7 70 (2008) #1 133.

Reed Lessing, review of Archibald L. H. J. M. Van Wieringen, The Reader-Oriented Unity of the Book of Isaiah

Isa 42:3 70 (2008) #3 482.

J. Gerald Janzen, "Qohelet on Life `Under the Sun'"

Isa 42:1-9 70 (2008) #3 561.

Reed Lessing, review of Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey

Isa 42:7 70 (2008) #3 609.

Odile Flichy, review of Albert Kaumba Mufwata, Jusqu' aux extrémités de la terre: La réference aux prophetes comme fondement de l'ouverture universaliste aux chapitres 2 et 13 des Actes des Apotres

Isa 42:1-4 71 (2009) #1 181.

David L. Balch, review of Helmut Koester, Paul and His World: Interpreting the New Testament in Its Context

Isa 42:1-4 71 (2009) #3 518.

Leroy Andrew Huizenga, “Obedience unto Death: The Matthean Gethsemane and Arrest Sequence and the Aqedah”

123 Psalm 29:1-2, 3-4, 3, 9-10 Psalm 29 64 (2002) # 4 677, 680.

J. J. M. Roberts, “The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms”

124 Acts 10:34-38 Acts 10:38 40 (1978) #4 563

Jack Dean Kingsbury, “Observations on the `Miracle Chapters’ of Matthew 8-9”

Acts 10:1—11:18 65 (2003) #4 570

William O. Walker, Jr., “Galatians 2:7 b-8 as a Non-Pauline Interpolation”

Acts 10:36 68 (2006) #4 773

Robert C. Tannehill, review of Robert F. O'Toole, S.J., Luke's Presentation of Jesus: A Christology

Acts 10:38

Richard J. Dillon, review of Scott Shauf, Theology as History, History as Theology: Paul in Ephesus in Acts 19.

Theological Studies, Vol. 68, No. 3 (September 2007) 685.

Acts 10:37-41

Robert Lassalle-Klein, “Guest Editorial/Introduction”

Theological Studies, Vol. 70, No. 2 (June 2009) 259, 262.

Acts 10:37-41

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"

Theological Studies, Vol. 70, No. 2 (June 2009) 262-297.

Acts 10:37

Sean Freyne, “The Galilean Jesus and a Contemporary Christology”

Theological Studies, Vol. 70, No. 2 (June 2009) 284.

Acts 10:34

Teresa Okure, S.H.C.J., “Jesus and the Samaritan Woman (Jn 4:1-42) in Africa”

Theological Studies, Vol. 70, No. 2 (June 2009) 414.

Acts 10:38 b

Jon Sobrino, S.J., “Jesus of Galilee from the Salvadoran Context: Compassion, Hope, and Following the Light of the Cross”

Theological Studies, Vol. 70, No. 2 (June 2009) 443.

Acts 10:1-48 71 (2009) #4 766.

Scott Shauf, “Locating the Eunuch: Characterization and Narrative Context in Acts 8:26-40”

21A 125 Matthew 3:13-17 Matt. 1:1—4:16 40 (1978) #4 564

Jack Dean Kingsbury, “Observations on the "Miracle Chapters" of Matthew 8-9”

Matt Ch 3 44 (1982) #4 583

W.R.G. Loader, “Son of David, Blindness, Possession, and Duality in Matthew”

Matt 3:13-17 64 (2002) #3 511-525

Jeffrey A. Gibbs, “Israel Standing with Israel: The Baptism of Jesus in Matthew's Gospel (Matt 3:13-17)”

Matt 3:15 64 (2002) # 4 698.

Louise Joy Lawrence, "`For truly, I tell you, they have received their reward’ (Matt 6:2): Investigating Honor Precedence and Honor Virtue”

Mat 3:17 68 (2006) #2 234.

Mark F. Whitters, "Jesus in the Footsteps of Jeremiah"

Matt 3:21 70 (2008) #3 523.

Michael W. Martin, "Betrothal Journey Narratives"

Matt 3:17

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"

Theological Studies, Vol. 70, No. 2 (June 2009) 274.

21B 126 Mark 1:7-11 Mark 1:1-13 63 (2001) #4 647 ff

Francis J. Moloney, S.D.B., “Mark 6:6 b-30: Mission, the Baptist, and Failure”

Mark 1:11 parr 39 (1977) #1 68, 73.

Robert J. Daly, S.J., The Soteriological Significance of the Sacrifice of Isaac”

Mark 1:9-11 68 (2006) #1 69, 77, 78.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Mark 1:9-11 68 (2006) #3 477.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Mark 1:11 49 (1987) # 4 584, 587.

Mary Ann Beavis, "The Trial before the Sanhedrin (Mark 14:53-65): Reader Response and Greco-Roman Readers"

Mark 1:1-15 69 (2007) #4 820.

Alicia Batten, review of Jean Delorme, Parole et récit évangéliques: Études sur l’évangile de Marc

Mark 1:1-15 70 (2008) #1 175.

Elliott C. Maloney, O.S.B., review of Salvador Villota Herrero, Palabras sin ocaso: Función interpretiva de Mc 13,28-37 en el discursó escatológica de Marcos

Mark 1:10 70 (2008) #3 598.

Mary Ann Beavis, review of Ira Brent Driggers, Following God through Mark: Theological Tension in the Second Gospel.

Mark 1:11 71 (2009) #1 78.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

Mark 1:9

Elizabeth A. Johnson, “Galilee: A Critical Matrix for Marian Studies”

Theological Studies, Vol. 70, No. 2 (June 2009) 329.

Mark 1:1 71 (2009) #3 639.

Elizabeth Struthers Malbon, review of Brendan Byrne, S.J., A Costly Freedom: A Theological Reading of Mark’s Gospel

Mark 1:1-13 71 (2009) #4 746.

Leif E. Vaage, “An Other Home: Discipleship in Mark as Domestic Asceticism”

21C 127 Luke 3:15-16, 21-22 Luke 3:19-20 63 (2001) #4 658

Francis J. Moloney, S.D.B., “Mark 6:6 b-30: Mission, the Baptist, and Failure”

Luke 3:22 65 (2003) #1 86.

Brendan Byrne, S.J., “Jesus as Messiah in the Gospel of Luke: Discerning a Pattern of Correction”

Luke 3:19-22 68 (2006) #3 477.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Luke 3:22 68 (2006) #4 773

Robert C. Tannehill, review of Robert F. O'Toole, S.J., Luke's Presentation of Jesus: A Christology

Luke 3:22

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"

Theological Studies, Vol. 70, No. 2 (June 2009) 274.

21B 128 Isaiah 55:1-11 Isa 55:12-14 55 (1993) #1 5, 15, 16.

Richard J. Clifford, S.J., “The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isaiah 61:1 69 (2007) #1 190

Steven L. Bridge, review of Steve Moyise and Maarten J. J. Menken (eds.), Isaiah in the New Testament

Isaiah 55:4 70 (2008) #2 255.

Matthew J. Lynch, "Zion's Warrior and the Nations: Isaiah 59:15b—63:6 in Isaiah's Zion Traditions"

Isaiah 55:10-13 70 (2008) #2 342-343.

Joseph Blenkinsopp, review of John Goldingay and David Payne, A Critical and Exegetical Commentary on Isaiah 40—55, Volume 1, Introduction and Commentary on Isaiah 40:1—44:23; Volume 2, Commentary on Isaiah 44:24—55:13.

130 Isaiah 12:2-3, 4bcd, 5-6 Isa 40:3—5(11) 42 (1980) #1 6

Carroll Stuhlmueller, C.P., “Deutero-Isaiah: Major Transitions in the Prophet's Theology and in Contemporary Scholarship”

Isa 40:1-2 a 66 (2004) #2 226

Steven James Schweitzer, “Mythology in the Old Greek of Isaiah: The Technique of Translation”

Isaiah 40:40 b 66 (2004) # 4 551-560

Aelred Cody, O.S.B., “A Palindrome in Isaiah 40:4 b: Allowing Restoration of an Original Reading”

Isaiah 40:3 68 (2006) #1 67.

John Paul Heil, "Jesus with the Wild Animals in Mark 1:13"

Isa 40:3 68 (2006) #3 472.

Richard J. Dillon, "The Benedictus in Micro- and Macrocontext"

Isa 40:1-11 69 (2007) #3 544.

Gregory J. Polan, O.S.B., review of John Goldingay, The Message of Isaiah 40—55: A Literary-Theological Commentary

Isaiah 40:3-5 69 (2007) #3 580.

Charles H. Talbert, review of Michael E. Fuller, The Restoration of Israel: Israel's Re-gathering and the Fate of the Nations in Early Jewish Literature and Luke-Acts

Isaiah 55:8 f. 69 (2007) #4 679.

Matthew R. Schlimm, "Different Perspectives on Divine Pathos: An Examination of Hermeneutics in Biblical Theology"

Isa 40:2 70 (2008) #1 133.

Reed Lessing, review of Archibald L. H. J. M. an Wieringen, The Reader-Oriented Unity of the Book of Isaiah

Isa 55:10-11 70 (2008) #3 562.

Reed Lessing, review of Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey

Isa 55:1-13 71 (2009) #2 379.

Gregory J. Polan, O.S.B., review of Oystein Lund, Way Metaphors and Ways Topics in Isaiah 40-55

131 1 John 5:1-9 1 John 5:1 64 (2002) #2 320

Urban C. Von Wahlde, “The Stereotyped Structure and the Puzzling Pronouns of 1 John 2:28--3:10”

132 Cf. John 1:29

133 Mark 1:7-11 Mark 1:1-13 63 (2001) #4 647 ff

Francis J. Moloney, S.D.B., Mark 6:6 b-30: Mission, the Baptist, and Failure

Mark 1:1-11 40 (1978) #4 560

Jack Dean Kingsbury, “Observations on the "Miracle Chapters" of Matthew 8-9”

21C 134 Isaiah 40:1-5, 9-11 Isa 40:13-14 48 (1986) #3

Joseph Jensen, O.S.B., “Yahweh's Plan in Isaiah and in the Rest of the Old Testament”

Isa 40:6-8 62 (2000) #1 102

David J. Verseput, Genre and Story: “The Community Setting of the Epistle of James” cf. 5B where verses 6-8 are not used either.

Isa 40:9-10 62 (2000) #4 666 ff

Adrian M. Leske, “Context and Meaning of Zechariah 9:9”

Isa 40:1 55 (1993) #1 1, 3, 4.

Richard J. Clifford, S.J., “The Unity of the Book of Isaiah and Its Cosmogonic Language”

Isaiah 40:3-5 69 (2007) #1 190

Steven L. Bridge, review of Steve Moyise and Maarten J. J. Menken (eds.), Isaiah in the New Testament

Isaiah 40:1-11 70 (2008) #2 342.

Joseph Blenkinsopp, review of John Goldingay and David Payne, A Critical and Exegetical Commentary on Isaiah 40—55, Volume 1, Introduction and Commentary on Isaiah 40:1—44:23; Volume 2, Commentary on Isaiah 44:24—55:13.

Isaiah 40:2 70 (2008) #3 460.

Stanley D. Walters, "`To the Rock' (2 Samuel 21:10)"

Isaiah 40:3 71 (2009) #1 77.

C. Clifton Black, “Mark as Historian of God’s Kingdom,”

Isaiah 40:3 71 (2009) #2 379.

Gregory J. Polan, O.S.B., review of Oystein Lund, Way Metaphors and Ways Topics in Isaiah 40-55

135 Psalm 104:1b-2, 3-4, 24-25, 27-28, 29-30

Psalm 104:32 64 (2002) #3 471

Sue Gillingham, “From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism”

Psalm 104 64 (2002) # 4 681.

J. J. M. Roberts, “The Enthronement of Yhwh and David: The Abiding Theological Significance of the Kingship Language of the Psalms”

Psalm 104:27 68 (2006) #3 532

Stephen L. Cook, review of Roger Tomes, "I have Written to the King, My Lord": Secular Analogies for the Psalms

Psalm 104:4 69 (2007) #1 167

Patrick Gray, review of Kiwoong Son, Zion Symbolism in Hebrews: Hebrews 12:18-24 as a Hermeneutical Key to the Epistle

Psalm 104:2

Bogdan G. Bucur, “Exegesis of Biblical Theophanies in Byzantine Hymnography: Rewritten Bible?”

Theological Studies, Vol. 68,