Due to greater responsiveness at the National Catholic Reporter blog, beginning with the Fourth Sunday in Lent, Reading 032B, March 15, 2015, my interest began shifting from annotating my index here, to engaging conversation there.  I may keep up the Bibliography, but without further comment.  Time will tell.

 

 

Readings

First Reading:                   Deuteronomy 4:32-34, 39-40

Responsorial Psalm:          Psalm 33:4-5, 6, 9, 18-19, 20, 22 (12b)

Second Reading               Romans 8:14-17

Alleluia                              Revelation 1:8

Gospel:                             Matthew 28:16-20

 

 

Bibliography

Deuteronomy 4:32-34, 39-40

Deut 4:32

Joseph Blenkinsopp, “The Cosmological and Protological Language of Deutero-Isaiah” [1]

 

 

Deut 4:34

Michael S. Moore, review of Irene Schulmeister, Israels Befreiung aus Ägypten:  Eine Formeluntersuchung zur Theologie des Deuteronomiums [2]

 

 

Deuteronomy 4:40

Fr. Yozefu – B. Ssemakula, The Healing of Families:  How To Pray Effectively for Those Stubborn Personal and Familial Problems[3]

 

 

Psalm 33:4-5, 6, 9, 18-19, 20, 22 (12b)

 

Romans 8:14-17

Rom 8:1-17

Brendan Byrne, S.J., review of Craig S. Keener, Romans:  A New Covenant Commentary[4]

 

 

Romans 8:14[5]

Philip Melanchthon (1497-1560), “Notes on Paul’s Letter to the Colossians 2:8”

 

 

Melanchthon, “Notes on Paul’s Letter to the Colossians 2:9”

 

 

Rom 8:15-25

John D. Dadosky, “Woman without Envy:  Toward Reconceiving the Immaculate Conception”[6]

 

 

Romans 8:15-23

Arminius, “Disputation 20.  On Christian Liberty”[7]

 

 

Romans 8:15-16

Caspar Cruciger (1504-1548), “Commentary on John 7:17”[8]

 

 

Romans 8:15-16

Theodore Beza (1516-1605), “A Little Book of Christian Questions and Reponses [sic] ”

 

 

Romans 8:15

Gerald O’Collins, S.J., review of James D. G. Dunn, Jesus, Paul, and the Gospels[9]

 

 

Romans 8:15[10]

Pilgram Marpeck (c. 1495-1556), “A Clear and Useful Instruction”

 

 

Melanchthon, “Notes on Paul’s letter to the Colossians 3:1-2”

 

 

Jacobus Arminius (1559-1609), “On Christian Liberty”

 

 

Romans 8:15[11]

Cruciger (1504-1548), “Commentary on John 1:14”

 

 

Cruciger, “Commentary on John 10:41”

 

 

Romans 8:15-16

Fr. Yozefu – B. Ssemakula, The Healing of Families:  How To Pray Effectively for Those Stubborn Personal and Familial Problems[12]

 

 

Romans 8:16[13]

Melanchthon, “Commentary on John 1:33”

 

 

Cruciger, “Commentary on John 3:33”

 

 

Martin Bucer (1491-1551), “Commentary on John 4:10”

 

 

Romans 8:17[14]

Peter Martyr Vermigli (1499-1562), “Strasbourg Oration”

 

 

Johannes Bugenhagen (1485-1558), “Annotations 1:5”

 

 

Romans 8:17[15]

Bucer, “Commentary on John 1:49”

 

 

Bucer, “Commentary on John 6:53”

 

 

Johannes Oecolampadius (1482-1531), “Commentary on John 8:36”

 

 

Revelation 1:8

 

Matthew 28:16-20

Matt 28:16-20

Virgilio Elizondo, "Jesus the Galilean Jew in Mestizo Theology"[16]

 

 

Matt 28:16-20

Daniel G. Groody, C.S.C., “Crossing the Divide:  Foundations of a Theology of Migration and Refugees”[17]

 

 

Matt 28:16-20

Boris Repschinski, S.J., review of Jason B. Hood, The Messiah, His Brothers, and the Nations (Matthew 1.1-17)[18]

 

 

Matthew 28:16-20

Jeff Cavins, Tim Gray, and Sarah Christmyer, The Bible Timeline:  The Story of Salvation [19]

 

 

Matthew 28:17, 20

Philip W. Comfort, New Testament Text and Translation Commentary:  Commentary on the variant readings of the ancient New Testament manuscripts and how they relate to the major English translations[20]

 

 

Matt 28:18-20

Benedict T. Viviano, O.P., review of J. Andrew Doole, What Was Mark for Matthew?[21]

 

 

Matt 28:18-20

Benedict Thomas Viviano, O.P., review of Serge Wüthrich, Naître de mourir:  La crucifixion de Jesus  dans l'Évangile de Matthieu Lecture sémiotique[22]

 

 

Matt 28:19-20

Daniel B. Wallace, With Scripture, Subject, and Greek Word Indexes: Greek Grammar:  Beyond the Basics: An Exegetical Syntax of the New Testament[23]

 

 

Matthew 28:19-20

Pope Francis, The Joy of the Gospel [24]

 

 

Matthew 28:19-20

John David Ramsey, A Precarious Faith:  The Tri-Une [sic] Dynamic of the Christian Life[25]

 

 

Matthew 28:19-20

Sherry A. Weddell, Forming Intentional Disciples:  The Path to Knowing and Following Jesus[26]

 

 

Matthew 28:19-20[27]

Bugenhagen, “Annotations on Ephesians”

 

Bugenhagen, “Annotations on Ephesians”

 

 

Matthew 28:19

Heinrich Bullinger (1504-1575), “Commentary on Ephesians”[28]

 

 

Matthew 28:19

Frank J. Matera, The Sermon on the Mount:  The Perfect Measure of the Christian Life[29]

 

 

Matthew 28:20

Olevianus, “Sermons on Galatians”[30]

 

 

Matthew 28:20

Fr. Yozefu – B. Ssemakula, The Healing of Families:  How To Pray Effectively for Those Stubborn Personal and Familial Problems[31]

 

 

Matt 28:19-20

David G. Schultenover, S.J., “From the Editor’s Desk”[32]

 

 

Matt 28:19-20

Paul Elbert, “Acts 2:38 in Light of the Syntax of Imperative-Future Passive and Imperative-Present Participle Combinations”[33]

 

 

Matt 28:19-20

Robert Lassalle-Klein, “Jesus of Galilee and the Crucified People: The Contextual Christology of Jon Sobrino and Ignacio Ellacuría”[34]

 

Matt 28:19

Mark Weedman, “Augustine’s De Trinitate 5 and the Problem of the Divine Names `Father’ and `Son’”[35]

 

 

Matt 28:19

Daniel J. Harrington, S.J., review of Charles H. Talbert, Matthew[36]

 

 

Matt 28:20

Stephen C. Carlson, “The Davidic Key for Counting the Generations in Matthew 1:17”[37]

 

 

Between November 25, 2011 and November 25, 2012, Personal Notes systematically examined the illiterate 2011 Missal. 

 

For more on sources see the Appendix file.  A complete set of Personal Notes, dating from the Fifteenth Sunday in Ordinary Time, July 14, 2002 to the present, is on the web site at www.western-civilization.com/CBQ/Personal%20Notes. 

 

 

 

The Responsorial Antiphon for this Sunday is Blessed the people the Lord has chosen to be his own.[38]

 

In the gobbledygook prayer at Sunday Mass immediately following the forgiveness of sins, the Faithful hearing the 2011 Roman Missal can listen for “sending into the world the Word of truth.”[39]  For a more thorough examination of the illiterate 2011 Roman Missal, go to 1650 Missal: Trinity Sunday 120603.docx.

 

This is a call for grace that some Black Baptists bring to mind with And now abideth faith, hope, charity, these three; but the greatest of these is charity (1 Corinthians 13:13).[40] 

 

 



[1] the Catholic Biblical Quarterly, Vol. 73, No. 3 (July 2011) 495, 499.

 

[2] the Catholic Biblical Quarterly, Vol. 74, No. 2 (April 2012) 358.

 

[3] [no publisher or place of publication is listed] www.healingoffamilies.com, 2012, 202.

 

[4] the Catholic Biblical Quarterly, Vol. 73, No. 2 (April 2011) 396.

 

[5] in Reformation Commentary on Scripture:  New Testament XI:  Philippians, Colossians, Graham Tomlin (ed.) in collaboration with Gregory B. Graybill, general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2013) 181 fn. 17, 184.

 

[6] Theological Studies, Vol. 72, No. 1 (March 2011) 22.

 

[7] in Reformation Commentary on Scripture:  New Testament XI:  Philippians, Colossians, Graham Tomlin (ed.) in collaboration with Gregory B. Graybill, general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2013) 216 fn. 26.

 

[8] in Reformation Commentary on Scripture:  New Testament IV:  John 1—12, Craig S. Farmer(ed.), general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2014) 267 fn. 26.

 

[9] Theological Studies, Vol. 73, No. 2 (June 2012) 454.

 

[10] in Reformation Commentary on Scripture:  New Testament XI:  Philippians, Colossians, Graham Tomlin (ed.) in collaboration with Gregory B. Graybill, general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2013) 199 fn. 2, 210 fn. 8, 216 fn. 26.

 

[11] in Reformation Commentary on Scripture:  New Testament IV:  John 1—12, Craig S. Farmer(ed.), general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2014) 34 fn. 65’ 400 fn. 34.

 

[12] [no publisher or place of publication is listed] www.healingoffamilies.com, 2012, 85, 125.

 

[13] in Reformation Commentary on Scripture:  New Testament IV:  John 1—12, Craig S. Farmer(ed.), general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2014) 51 fn. 6, 117 fn. 21, 128 fn. 31.

 

[14] in Reformation Commentary on Scripture:  New Testament XI:  Philippians, Colossians, Graham Tomlin (ed.) in collaboration with Gregory B. Graybill, general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2013) 94 fn. 28, 136 fn. 12.

 

[15] in Reformation Commentary on Scripture:  New Testament IV:  John 1—12, Craig S. Farmer(ed.), general editor, Timothy George, associate General editor, Scott M. Manetsch, (Downers Grove, Illinois:  IVP Academic:  An imprint of InterVarsity Press, 2014) 62 fn. 11, 242 fn. 76, 318 fn. 13.

 

[16] Theological Studies, Vol. 70, No. 2 (June 2009) 270.

 

[17] Theological Studies, Vol. 70, No. 3 (September 2009) 653.

 

[18] the Catholic Biblical Quarterly, Vol. 75, No. 3 (April 2013) 576.

 

[19] West Chester, Pennsylvania:  Ascension Press, 2004, 2011, Session 21, page 146 and 1.

 

[20] Carol Stream, Illinois:  Tyndale House Publishers, Inc., 2008, 89, 90.

 

[21] the Catholic Biblical Quarterly, Vol. 76, No. 4 (October 2014) 762.

 

[22] the Catholic Biblical Quarterly, Vol. 77, No. 1 (January 2015) 189.

 

[23] Grand Rapids: Michigan: Zondervan, 1996, 360, 342, 345.

 

[24] Erlanger, Kentucky:  Libreria Editrice Vaticana, DynamicCatholic.com, 2014, 23, 91, 97, 125, 127.

 

[25] Ph.D. Dissertation, Duke University, 2002, 20.

 

[26] Huntington, Indiana 46750:  Our Sunday Visitor, Inc., Our Sunday Visitor Publishing Division, 2012 121.

 

[27] in Reformation Commentary on Scripture:  New Testament X: Galatians, Ephesians, (ed.) Gerald L. Bray (Downers Grove, Illinois:  IVP Academic, An Imprint of InterVarsity Press, 2011) 270 fn. 3, 336 fn. 1.

 

[28] in Reformation Commentary on Scripture:  New Testament X: Galatians, Ephesians, (ed.) Gerald L. Bray (Downers Grove, Illinois:  IVP Academic, An Imprint of InterVarsity Press, 2011) 240, fn. 6.

 

[29] Collegeville, Minnesota:  Liturgical Press, 2013, 101, 102.

 

[30] in Reformation Commentary on Scripture:  New Testament X: Galatians, Ephesians, (ed.) Gerald L. Bray (Downers Grove, Illinois:  IVP Academic, An Imprint of InterVarsity Press, 2011) 63 fn. 12.

 

[31] [no publisher or place of publication is listed] www.healingoffamilies.com, 2012, 124.

 

[32] Theological Studies, Vol. 72, No. 2 (June 2011) 245.

 

[33] the Catholic Biblical Quarterly, Vol. 75, No. 1 (January 2013) 105.

 

[34] Theological Studies, Vol. 70, No. 2 (June 2009) 370.

 

[35] Theological Studies, Vol. 72, No. 4 (December 2011) 772.

 

[36] the Catholic Biblical Quarterly, Vol. 74, No. 1 (January 2012) 175.

 

[37] the Catholic Biblical Quarterly, Vol. 76, No. 4 (October 2014) 682.

 

[38] National Conference of Catholic Bishops, The Roman Missal Restored by Decree of the Second Ecumenical Council of the Vatican and Promulgated by Authority of Pope Paul VI: Lectionary for Mass:  For Use in the Dioceses of the United States of America:  Second Typical Edition:  Volume I:  Sundays, Solemnities, Feasts of the Lord and the Saints (Collegeville, Minnesota:  The Liturgical Press, 1988) 1008.  Personal Notes refers to this book as the Lectionary.

 

[39] n.a., The Roman Missal:  Renewed by Decree of the Most Holy Second Ecumenical Council of the Vatican, Promulgated by Authority of Pope Paul VI and Revised at the Direction of Pope John Paul II:  English Translation According to the Third Typical Edition:  For Use in the Dioceses of the United States of America:  Approved by the United States Conference of Catholic Bishops and Confirmed by the Apostolic See (Washington, DC, United States Conference of Catholic Bishops, 2011) 495.  Personal Notes refers to this book as the Missal.

 

[40] UMI Annual Sunday School Lesson Commentary:  Precepts for Living ®: 2013-2014:  International Sunday School Lessons:  Volume 165:  UMI (Urban Ministries, Inc.), a. Okechuku Ogbonnaya, Ph.D., (ed.) (Chicago, IL  60643: UMI (Urban Ministries, Inc.), 2013) 435-436.